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The general truth taught in this and in the preceding parable is that he who would be a follower of Christ must be prepared to sacrifice everything for the kingdom of God. The difference between the two parables is that in the one case the man found accidentally, but in the other case he sought deliberately. "The one parable illustrates the eagerness of a poor man, who lights upon the treasure apparently by accident; the other illustrates the eagerness of a rich man, whose finding of the pearl of price is the result of carefully studied and long sustained search" (Dods).

I. SOUL SEEKING. What does a soul seek? Man seeks the true and the beautiful. Souls seek the good; and this is but a way of saying they seek God. "Man feels that he was not made in vain, there must be a centre of peace for him, a good that will satisfy all the cravings of his soul, and he is determined not to rest until it is found."

II. UNSATISFIED SOUL SEEKING. No ordinary pearls content the man. The human seeker often fancies for a time that he has found rest in things - art, science, literature, or human love. The soul never deludes itself or permits any delusions. Short of God it never rests; it cannot. Illustrate by the hopeless wail of disappointment with which Solomon closes his life quest; or by the delusion of the mirage in the desert regions.

III. SATISFIED SOUL SEEKING. Only reached when the soul gets full possession of, and calls its very own, the "Pearl of great price." To the unsatisfied soul there presently comes the voice, "None is good save one, that is God." He is good. All good is but some ray from that sun. And then the soul says, "Can I find him, can I get him, can I possess him as my own?" He can. When he does, he may say as the poet, who uses another figure -

"Now I have found the ground wherein
Sure my soul's anchor may remain" Can the soul find full satisfaction? It is not away in heaven, to be journeyed for. It is not in the deep, to be searched for. It is close nigh to every one of us. He who is the soul's satisfaction is nigh. It is Jesus of Nazareth. It is God manifest in the flesh, who can be appropriated and possessed by our trust and our love. - R.T.

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Parallel Verses

KJV: Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

WEB: "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,