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Do ye look on things after the outward appearance? In the mind of the apostle was, no doubt, the evident disposition of the community at Corinth to "attach undue weight to the outward accidents of those who claimed their allegiance rather than to that which was of the essence of all true apostolic ministry." Bold and forward men, who make great boasting and pretension, whose appearance and manners are taking, often do incomparable mischief in Christian Churches. So easily are people carried away with the "outward appearance." The Divine teaching on this subject is given in connection with Samuel's visit to the house of Jesse, for the selection and anointing of Jehovah's new king. Samuel looked on the stately figure of Eliab, Jesse's firstborn, and said to himself, "Surely the Lord's anointed is before him. But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart." Plutarch says, "We ought to be candid enough to extol the merits of him Who speaks, but not suffer his address to lead into incaution; to regard his talents with pleasure, but investigate strictly the justness of his reasonings; not to be influenced by the authority of the speaker, but to scrutinize accurately the grounds of his argument; the orator's subject should be considered rather than his eloquence admired."

I. THE OUTWARD APPEARANCE OUGHT TO EXPRESS THE INWARD FACT. Outward and inward should be in perfect harmony. They should be related as are thought and word. A man's words should clearly, precisely, worthily, express to men his thought. And so his outward appearance should exactly correspond with his inward condition. Only then can a man be "sincere." We speak of a man as being "always the same." He can only be so if he will let what be really is find due expression in his life. The consciously sincere man makes no show. Without restraint he lets the life speak freely what message it pleases. The life of the Lord Jesus Christ is so sublimely attractive, because we feel that it was through and through true; and whatever were its appearances they were but manifestations of his life.

II. THE OUTWARD APPEARANCE IS OFTEN UNTRUE TO THE INWARD FACT. Of this the familiar illustration is taken from the usual description of the fruit grown near the Dead Sea, and called "apples of Sodom." Beautiful to all appearance, but dry and unpleasant to the taste. Hypocrisy is real "part acting," representing ourselves to be other than we are. It is a very subtle form of sin, especially in what are called "civilized times," when so much depends on "keeping up appearances." Illustrate in relation to house, dress, society; and show that it may even concern personal religion. The assumption and the show of piety are not always faithful transcripts of the heart's love and devotion. But sometimes the outward appearance is untrue by being below the reality. This seems to have been the case with St. Paul. His insignificant appearance, and his modesty and considerateness of manner, gave little indication of the force that was in him, or the bold and valiant defence of the truth which he could give upon occasion. So the outward appearance may be unworthy of the inward, without being wrongfully so; unworthy by reason of infirmity, and not of hypocrisy.

III. THEREFORE WE ARE ALWAYS BOUND TO TEST THE IMPRESSIONS MADE BY OUTWARD APPEARANCES. "Prove all things; hold fast that which is good." The testings can often be done

(1) by patient waiting;

(2) by observing the whole of a man's conduct;

(3) by comparing our impressions with those made on others' minds;

(4) by the standards given us in Holy Scripture;

(5) by cultivating our own sensitiveness to that which is truly Christ-like.

In order to find unworthy men out, and in order to esteem aright good men, we must go beyond their form, feature, and outward show, and we must know them. St. Paul will bear thoroughly knowing. - R.T.

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KJV: Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

WEB: Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ's, let him consider this again with himself, that, even as he is Christ's, so also we are Christ's.