1 Corinthians 8:3 But if any man love God, the same is known of him. The construction of this sentence is peculiar. We expect the apostle to say that the man who loves God is alone the man who can be said to know God. There is, however, in his words the under thought of the identity between knowing God and being known of him. Olshausen says, "The knowledge of God presupposes the being known of him: the soul will not vivify with life from above until God has drawn nigh." It may be noticed that St. Paul, in "dealing with inquisitive and argumentative people like the Corinthians and Galatians, takes care to invert the phrase, so as to exclude all glorifying on the part of man." The statements of the Apostle John, in 1 John 4:7, 8, should be compared with this. Fixing attention on the two terms, "knowing God;" "being known of God," observe - I. HOW THESE ARE RELATED. Are they two parallel things, or does the one follow after and result from the other? If we take this latter view, which of the two comes first? Show that the knowledge of God is an impossibility for unaided man. This impossibility is shown (1) from the facts of man's depraved and distorted nature; (2) from the statements of Holy Scripture, "No man, by searching, can find out God," etc.; and (3) from the actual experiences of men, as individuals or as nations. Four thousand years of experiment left God still virtually the "unknown God." God must graciously come near to us, reveal himself to us, manifestly concern himself for us, and show that he knows us, or we can never get to apprehend him. And this he has done in the manifestation of his Son. And this he does still in a gracious individual response to the open and trusting soul. If we are known of God, taken into his special regard, and favour; if he "lifts upon us the light of his countenance," - then we can be said to know him. But the knowledge comes always by Divine condescension to us, not by the unaided efforts of our intellect. Our Lord put this truth under another figure when he said, "No man can come unto me except the Father which hath sent me draw him." Those whom God knows, in the sense of "approves," "reveals himself to," are those alone who, in any high, proper, spiritual sense, can be said to "know God." II. WHEREON BOTH THESE ARE BASED. "If any man love God." Our best knowledge comes by love, not by intellect. The mutual knowledge of husband and wife, of mother and child, come not by mental study of each other, but by the relations and revealings of love. And so alone can we know our heavenly Father. Let him come near to us in gracious communions, and our hearts will surely find out how precious he is. "We shall see him as he is." Bodily vision will not be needed, for souls can see. Intellect may stand back, for love can see and feel and know. It will be observed that the love of which St. Paul here speaks is seen, not on its sentimental but on its practical side. It is the charity which takes due account of the frailties of others, and acts with the desire to help them. Charity is the varied expression of the love cherished in the heart; somewhat as obedience is the expression of faith. Faith is seen in good works, and love is seen in charity. John Tauler, the mystic, suggestively says, "Rightly is God called the 'Master of love,' for he rewards love; he rewards with love; and he rewards out of love." See the Revised Version on Luke 2:14, "On earth peace among men in whom he is well pleased," or "men of good will" - of love, or charity. Impress how earnestly we should seek that disposition and character which will bring God near to us, and so give to us the saving apprehension of him. "We love him because he first loved us." And we can judge of our love to God by our if cling concerning our brother; for "If a man say, I love God, and hateth his brother, he is a liar;," "And this commandment have we from him, That he who loveth God love his brother also." - R.T. Parallel Verses KJV: But if any man love God, the same is known of him. |
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