Isaiah 47:6 I was wroth with my people, I have polluted my inheritance, and given them into your hand: you did show them no mercy… Thou didst not show them compassion. God had entrusted Babylon with the work of executing his Divine judgments on his people. The work was done, but God could not approve of the way in which it was done. Compare, for illustrative purposes, the cases of King Saul and of John. Saul was made executioner of the Divine judgment on Amalek, but God could not approve of his work: he erred on the side of laxity. Jehu was made executioner of the Divine judgment on the house of Ahab, but God could not approve of his work: he erred on the side of severity. The complaint God makes against Babylon is that it had "shown no mercy," and one specific instance is given - there had been no considerateness shown towards the aged among the captives; even "upon the ancient hast thou very heavily laid thy yoke." Even the old people were made to do the tasks of bond-slaves. "They respected not the persons of the priests, they favoured not the elders" (Lamentations 4:16); "Princes are hanged up by their hand: the faces of elders were not honoured" (Lamentations 5:12); "I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction" (Zechariah 1:15). "The writings of Jeremiah and Ezekiel do not suggest that the Jewish exiles were great sufferers. Perhaps the prophet may refer to the cruelties which disfigured the first days of the Babylonian triumph; or possibly the conduct of the Babylonians varied, according to the flexibility and submissiveness of the conquered" (Cheyne). The general topic suggested is that God's work entrusted to us becomes a Divine agency for the searching and testing of our characters. God will be sure to take account, not only of the fact that we have done the work, but also of the spirit and the manner in which we have done it. No parent can be satisfied with obedience that is a mere act. God watches the character of our obedience. It may be shown that we do God's work unworthily, and come under his reproof, when we - I. DO IT TO SERVE SELFISH ENDS. This spoils all obedience. The motive in it is wrong. But how searching it would be to us all to try and read our actions in the light of the motives that prompted them! Babylon served itself, so it can expect no approval or acceptance from God. II. DO IT OTHERWISE THAN AS GOD WISHES. For he who properly takes up a work for God keeps himself open to Divine leadings and teachings as to the way in which it should be carried out. We often err by taking up work, and then severing ourselves from any close and daily dependence on God in the doing of it. III. DO IT WITHOUT DUE CONSIDERATIONS AND QUALIFICATIONS. Here the reproach is that no "mercy" was shown. God's judgments are always considerate in their applications; they are mercy-tempered; they take due account of "remnants" and "faithful few." In this man almost always tails, and so he does not represent or honour God even in his work for him. - R.T. Parallel Verses KJV: I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke. |
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