Matthew 11:11 Truly I say to you, Among them that are born of women there has not risen a greater than John the Baptist… One does not readily associate the idea of criticism, and especially criticism of persons, with our Divine Lord. We forget that there are both good and bad criticisms, and that estimates of character which bring out the good are just as truly criticisms as those which bring out the bad. Here we have one of the few estimates formed by our Lord which have been preserved in the Gospels. Everybody had talked about John. Everybody had formed some opinion concerning him. It was generally recognized that he was a Jehovah-prophet. What our Lord's disciples thought of him we can only surmise. The impressions they were likely to take, from his sending this message of inquiry, our Lord sought at once to correct. I. WAS JOHN VACILLATING? This would be the first impression of the disciples. John had most plainly testified to Jesus as Messiah. On the ground of his testimony, some of them had joined Jesus; and now he seemed to be doubting his own work, and making them doubt. The man was "a reed, shaken by the wind." The reed is a familiar type of uncertainty and instability. A broken reed is one of the most helpless things. Jesus rejects such an explanation. There was no real vacillation indicated by John's inquiry; only such passing doubt as depression brings. II. WAS JOHN BECOMING SELF-INDULGENT? This was rather amalicious suggestion, but the great Heart-reader knew that some one was fashioning it in his heart. "John has had so much to do with courts, he is evidently getting spoiled, and losing his spiritual sensitiveness in self-indulgence." Jesus rejects that explanation as altogether unreasonable. True, John is in a palace; but he is in its prison, not in its banqueting-hall. There in the prison his clothing is as rough as it was in the desert. III. WAS JOHN ONLY A PROPHET? This was a supercilious suggestion. "Don't make too much of John. He was sent to preach and baptize; that was his prophetic work, and when it was done he was done." The idea was that his opinion about Messiah really did not matter. Jesus scorns this view; declares John to have been "more than a prophet," and proceeds to give his own positive criticism. John was at once great and little. Great because he was announcer of Messiah. Little because he never stepped over the borders of Judaism to become a member of Messiah's kingdom. John's weakness and uncertainty resulted from this - he looked on Christ from outside his kingdom; a man must come inside if he would appraise it truly. - R.T. Parallel Verses KJV: Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. |
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