Songs 7:9 And the roof of your mouth like the best wine for my beloved, that goes down sweetly… The figurative language here employed by the royal lover to eulogize the voice and the utterances of the bride is to our colder and more measured habits of thought Oriental extravagance. Yet it is in harmony with the highly coloured character of the book as a whole. And human speech does often awaken within the heart emotions not easily expressed in cool and justifiable panegyric. The human voice is of all music the sweetest, and speech is sweeter even than song, uttering as it does, not the studied and artificial sentiment of the musical composer, but the spontaneous and natural emotions of the speaker's heart. I. CHRISTIAN SPEECH IS SWEET AS TESTIFYING TO THE CHARACTER OF THE SPEAKER. 1. Sincerity is the first condition of all acceptable speech; it is above all things desirable that there should be no discordance between the utterance and the heart. The flatterer at court and in general society speaks only to please; and in the case of those who know his aim and his motives, he fails of the very object he has in view. The Church is bound to speak "words of truth and soberness," as remembering the sacredness of the gift of utterance, and the responsibility attaching to its exercise. To a just mind sincere words are welcome, even though they be less honeyed than the words of the time server and men pleaser. 2. Love prompts to words which are a delight to hear. Whilst the tones of hatred are harsh, and the utterances of coldness are repugnant, kindness, sympathy, affection, give a sweetness to every utterance. Welcome as the words which come from the heart of the beloved, telling of the depth of unchangeable affection, are those Christian declarations in which the Church gives expression to her love for her Saviour and her pity for the world. II. CHRISTIAN SPEECH IS SWEET WHEN IT TESTIFIES TO THE LOVE AND FAITHFULNESS OF THE LORD. There is no exercise more congenial to Christ's people, more acceptable to Christ himself, than this. The powers of speech cannot be more holily and honourably employed than in uttering forth the high praises of God, in lauding and magnifying the redeeming love of Christ. The hymn which is lisped by the little child, the anthem which rings through the cathedral aisles, the quiet word of witness in which the friend commends the Saviour to him who is dear to his heart, - these are but some of the forms in which language may show forth the greatness, the goodness, the wisdom, of the Eternal. What theme so worthy of the tongue, "the glory of the frame," as this? The voice of praise and thanksgiving is dear to the heart alike of God and man. III. CHRISTIAN SPEECH IS SWEET WHEN UTTERING TESTIMONY TO THE GOSPEL OF GOD'S LOVE. Men's hearts have to be reached and to be affected by the tidings of Divine mercy and compassion. It is most condescending and gracious on God's part that he deigns to employ human agency in the service of his own Divine beneficence. If men avail themselves of all the resources of human rhetoric in order to obtain earthly ends - power, wealth, and fame - how much more ready should they be to use all the faculties they possess, all the arts and means they can acquire, to bring before their fellow men the tidings of heavenly and immortal love! Well may every preacher and. every teacher of Divine truth put up the prayer - "Jesus, confirm my heart's desire, To work, to think, to speak for thee: Still let me guard the holy fire, And still stir up thy gift in me!" = - t. Parallel Verses KJV: And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak. |
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