Singleness of Heart
1 Chronicles 12:33
Of Zebulun, such as went forth to battle, expert in war, with all instruments of war, fifty thousand, which could keep rank…


Several of the tribes who joined in electing David king are characterized by the chronicler in a few graphic words. It was good testimony which was borne to the warriors of Zebulun, that "they were not of double heart." Not in war only, but in all the affairs of life, and especially in religion, it is a weakness to be double-hearted; it is strength to have a single heart - to be, as in the Hebrew, "without a heart and heart."

I. DESCRIBE THE CHARACTER AND POSITION OF THE DOUBLE-HEARTED.

1. Those may be assigned to this class who are undecided whether to serve God or the world. As a matter of fact, those who are in such a state of mind are decided, for the present, against God. "He that is not with me is against me." It is a pitiable, weak, unhappy condition, and none should remain in it for a single day. "If the Lord be God, serve him; but if Baal, then serve him."

2. Those also may be termed double-hearted who are attempting to serve both God and the world. There are misguided persons who flatter themselves that they can rank with both the opposing forces. Christ has spoken very plainly upon this matter, saying, "Ye cannot serve God and mammon," "No man can serve two masters, for... he will love the one and hate the other."

3. There are those who profess to serve God, but, in reality and in their heart of hearts, are serving the world. These profess a single eye to God's glory; but in truth they are ever seeking, as the great aim of their life, their own glory, or wealth, or pleasure, or ease. These are hypocrites; against such the censure and condemnation of Christ are stern and unmistakable.

II. DESCRIBE THE GUILT AND MISCHIEF OF DOUBLE-HEARTEDNESS.

1. It is dishonouring to God, who has a just claim upon a perfect allegiance and service, By every claim we are his, and his only, and to withhold from him aught that is ours is an infringement upon his rights. His demand is a just and unvarying one: "My son, give me thine heart."

2. It is evidence of ingratitude towards Christ. When the Lord Jesus undertook our redemption, he did not leave his work half finished, for he did not undertake it with half a heart, with a divided purpose, a distracted love. Shall we give a divided heart to him who gave himself for us.

3. It is disastrous in its effect upon those who witness its exhibition. How many young minds have been prejudiced against religion by the double-heartedness of its professors! And what mischief has been wrought in society by such a spectacle! How often has it shaken the confidence and deterred the progress of inquirers into Christianity!

4. It is deteriorating to the character of those who are tempted into it. What more contemptible than vacillation? "A double-minded man is unstable in all his ways." The longer the habit is persevered in, the more mischievous are its consequences to its victim. He cannot but sink in his own esteem and lose the strength which is imparted by self-respect.

LESSONS.

1. Remind those of double heart of the fearful danger to which this sin exposes them.

2. Warn Christians against the temptations of sin and the world.

3. Encourage the young to give their whole heart to their God and Saviour. - T.



Parallel Verses
KJV: Of Zebulun, such as went forth to battle, expert in war, with all instruments of war, fifty thousand, which could keep rank: they were not of double heart.

WEB: Of Zebulun, such as were able to go out in the army, who could set the battle in array, with all kinds of instruments of war, fifty thousand, and who could order [the battle array, and were] not of double heart.




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