Amos 7:15 And the LORD took me as I followed the flock, and the LORD said to me, Go, prophesy to my people Israel. Amos was one of the "goodly fellowship of the prophets," who once witnessed for God on earth, and who now praise God in heaven. There was a long succession of prophets in Hebrew history, and especially during one epoch of that history. The Christian dispensation has also enjoyed the benefit of prophetic gifts and prophetic ministrations. I. THE AUTHOR AND THE AUTHORITY OF PROPHECY. No true prophet ever spake the counsels of his own wisdom merely. The preface to a prophetic utterance is this: "Thus saith the Lord." "The Lord took me," says Amos, in his simple, graphic style, "as I was following the flock, and the Lord said unto me, Go, prophesy." 1. The prophet was called and appointed by the Lord of all truth and power. 2. The prophet was entrusted by the Lord with a special message. It was these facts that aggravated the guilt of those who were inattentive to the Divine message, who rejected and persecuted the Divine messengers. II. THE MATTER AND SUBSTANCE OF PROPHECY. The function of the prophet was to utter forth the mind and will of the Eternal. Sometimes it is supposed that it was his special duty to declare things to come, to foretell. Doubtless the prophet was often directed to warn of evils about to descend upon the guilty and impenitent. But to foretell was not so much his distinctive office as to tell forth the commands and the counsels of the Lord. III. THE PROPHET AS THE VEHICLE OF PROPHECY. Personality, loving intelligence and will, a truly human nature, - such was the condition to be fulfilled by the chosen vehicle of the Divine purposes. Men of temperaments as different as Elijah and Jeremiah were selected by him who can make use of every instrument for the fulfilment of his own purposes. One thing was necessary, that the prophet's whole nature should be penetrated by the Spirit of God, that he should give himself up entirely to become the minister and the messenger of Eternal Wisdom. IV. THE METHODS OF PROPHECY. Speech was no doubt the chief means by which the prophet conveyed his message to his fellow men; speech of every kind, bold and gentle, figurative and plain, commanding and persuasive. Life was no inconsiderable part of prophecy. There were cases in which the very actions and habits of the prophet were a testimony to men. Symbols were not infrequently employed in order to impart lessons which could be better taught thus than by the logical forms of speech. God made use of every method which human nature allowed and the conditions of the prophetic ministry suggested. V. THE PURPORT OF PROPHECY. An agency so special and so highly qualified must have aimed at an end proportionably important and valuable. It may be noted that: 1. Prophecy was largely intended to lead sinful people to repentance and reformation. 2. To encourage the obedient and spiritual amidst difficulties and persecutions. 3. To introduce higher views of religion than those current at the time, and thus to prepare the way for the dispensation of the Messiah, for the religion of the Spirit, for the universal kingdom of truth and righteousness. - T. Parallel Verses KJV: And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel. |
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