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There was a reason why Peter could not follow Jesus them He could not lay down his life for Christ until Christ had laid down his life for him. Peter did sincerely aspire to obedience and consecration. But much was necessary before he should be able to realize his aspirations. He must needs learn his own Weakness, and prove the strength and grace of his Lord. When these lessons had been learned, he was ready enough to take up his cross and to follow the Master, even unto death.

I. THIS QUESTION REVEALS A JUST CONCEPTION OF THE RELIGIOUS LIFE.

1. It consists in personal relation, as is apparent from the use of the terms "I" and "thee." In order to a right course, it is necessary to understand and to feel that the individual soul has to be brought into conscious and immediate contact with Christ Jesus. The experience of the Apostle Paul may be quoted as exemplifying this: "Are loved me, and gave himself for me." If Jesus be the Son of God and the Savior of mankind, as a personal and living Benefactor, he must be approached in spirit and by faith by every one who would know his power and feel his love.

2. It consists in following Christ. We must confide in him, admire and love him, in order that we may follow him. By "following him" - an expression frequent in the New Testament - is to be understood imitating his example and doing his will. Such conduct is the proof of the reality of the personal relationship presumed. It is not a simple act, but a constant habit, that is intended by this phrase. To follow a guide, a man must follow him in every stage of the journey, until the end is reached. So is it with the Christian's relation to his Lord. It may be that to follow Christ will involve the taking up of his cress, sharing his persecution, perhaps even his death. This Peter learned in after-years. But the question for Christ's disciple is not - Whither will this resolve lead me? but rather - Am I in the way of obedience? in the footsteps of my Lord?

II. THIS QUESTION IMPLIES THE IMMEDIATE CLAIM OF RELIGION. "Even now" - such is the language of Peter's ardent spirit. The summons of God is to prompt, unhesitating obedience: "Seek ye the Lord while he may be found." The possibility of blessing is assured upon compliance with the requirement of immediate application: "Now is the accepted time." The promise is to those who give heed without delay "Today if ye will hear his voice." It may be urged upon the young that theirs is the period of life in which it is wise to resolve upon the path of earth's pilgrimage. It may be urged upon the old that the present is almost the only time left for them to obey the voice of Heaven. Some for the first time hear the truth with conviction of the understanding, with emotion of the heart; let such take advantage of this new enlightenment and enthusiasm, lest the unheeded voice of conscience be hushed. Others have often acknowledged the justice of the Divine claim, but have hardened themselves against it by worldliness and sin; let such remember that now may be their last opportunity, and beware lest it pass away and leave them unblessed.

III. THIS QUESTION SUGGESTS THE CONSIDERATION OF THE REASONS WHY HEARERS OF THE GOSPEL DO NOT FOLLOW JESUS EVEN NOW. Of course there are many who have no disposition to seek what is good; but even amongst such as do not deny the claims of Christ, and are not indifferent to those claims, there are to be found some who do not arise and undertake the Christian pilgrimage. This may be explained in one of two ways.

1. On the part of some there is unwillingness to give up the service of sin. The emoluments or the pleasures of sin may have a stronger attraction for them than the voice of Divine love counteracts. Not insensible to the nobility and blessedness of a religious life, they yet suffer themselves to be drawn into what they know is an inferior path, by the fascinations of carnal joys, of sinful society, of worldly interest. There may be in their minds a hope that at some future time, when these attractions have lost much of their power, another course may be taken, a better part be chosen.

2. On the part of others there is a habit of indecision and procrastination. A want of depth of nature, a disinclination for serious deliberation, a weak susceptibility to various distractions, or a habitual fickleness, prevent some from following Christ, in following whom they would be acting in conformity with their highest convictions and with the impulses, of their better nature. They are far from denying the truth, from deliberately rejecting the Savior, from willfully despising their opportunities, from ridiculing the offers of the gospel; yet they are so foolish as to put off a practical acknowledgment of the claims of Christ until "a more convenient season."

IV. THIS QUESTION SUGGESTS REASONS WHY ALL MEN SHOULD FOLLOW JESUS EVEN NOW.

1. They may. The invitations of the Word of God are many and plain and persuasive. What words were more frequent and emphatic on the Nips of Jesus than such as these: "Come unto me!" "Follow me!"

2. They can. Christ does not call men, and then withhold the grace which is needed to obey the call. The help of the Holy Spirit is necessary, and that help is graciously bestowed.

3. They ought. Obedience to the voice which speaks from heaven, to the voice which speaks within, to duty, to conscience, to God, requires us all to follow Jesus "even now." - T.

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KJV: Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

WEB: Peter said to him, "Lord, why can't I follow you now? I will lay down my life for you."