Amos 9:1-4 I saw the LORD standing on the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head… The thought of the Divine omniscience is a welcome thought to the friend, the child of God. But to the impenitent transgressor no thought is so distasteful, so distressing. If he cannot persuade himself that there is no God, he at all events hopes that the Divine eye does not rest upon him, that he is overlooked and forgotten. This vain refuge of sinners is discovered and destroyed by the revelation of this prophecy. The idolatrous temple shall be dismantled, the idolatrous altar shall be overthrown, when the Lord enters into controversy with unfaithful Israel. And in that day the sinful and deluded worshippers and priests shall be scattered. Whether slain or carried into captivity, none shall escape the eye or elude the chastening hand of the God who has been defied or forgotten. Every individual shall be dealt with upon the principles of eternal justice. I. THE FOOLISH AND VAIN ENDEAVOURS OF SINNERS TO AVOID THE RECOMPENSE OF THEIR INIQUITY. The language of the prophet is vigorous and poetical. He pictures the smitten and scattered Israelites as delving into the abyss, as soaring to the heights of heaven, as hiding in the caves of Carmel, as crouching beneath the waters of the ocean; and all in vain. This figurative language represents the sophistry and the self-deception and the useless wiles and artifices by which the discovered sinner seeks to persuade himself that his crimes shall be unpunished. II. THE OMNIPRESENCE OF THE RIGHTEOUS JUDGE. We are reminded of that ancient acknowledgment, "Thou God seest me!" as we read this declaration, "I will set mine eyes upon them." The psalmist, in the hundred and thirty-ninth psalm, has given us the most wonderfully impressive description which is to be found even in sacred literature of the omnipresence and the omniscience of God. Next to that description, for vigour and effectiveness, comes perhaps this passage of the prophecies of Amos. At every point and at every moment the universal and all-comprehending Spirit is in closest contact with every created intelligence; and that presence which may be discerned in operation wherever any work of God in the realm of nature is studied, is equally recognizable in the intellectual, the spiritual kingdom. Every conscience is a witness to the ever-present, all-observing Deity. III. THE CONSEQUENT CERTAINTY OF THE CARRYING OUT OF ALL THE REGAL AND JUDICIAL DECISIONS OF THE DIVINE RULER. The circumstances of Israel led to the application of this great principle to the case of the sinful and rebellious. It was a painful duty which the prophet had to perform, but as a servant of God he felt that there was no choice left him. It was his office, and it is the office of every preacher of righteousness, to say unto the wicked, "Thou shall surely die." - T. Parallel Verses KJV: I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered. |
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