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The shadow of the cross lay athwart the path of Jesus. His soul was troubled, for the hour was come. The grain of wheat was about to fall into the soil, and there to die. Yet our Savior looked beyond the near to the distant future. He knew that, though the hour was come, it was the hour in which God should be glorified; that though the seed should die, it should bear much fruit; that though he himself was about to be lifted up from the earth, he should draw all men unto himself.

I. WHO WAS HE WHO LOOKED FORWARD TO A PROSPECT SO GLORIOUS? This must be asked, because the words used are such as from ordinary lips might naturally be deemed but vain boasting. How often have conquerors hoped to subdue the world, thinkers to convert all mankind to their opinions, preachers and promulgators of religious systems to win the empire over the hearts of the race! Experience has dispelled many such illusions; and we are slow to accept claims to universal dominion. Who, then, was he who uttered this confident expectation - that all men should be drawn to him? To all outward appearance a peasant, a teacher, a healer, a reformer, a benefactor of his fellow men. What prospect was there of one in such a position realizing a hope so vast? And how, if he was about to be crucified, could he find the cross a means to such an end? The thing seemed incredible, even to his own adherents and friends. If Jesus had been a mere man, although a saint or a prophet, such language would have been egotism. But Jesus knew the purpose of the Father, and felt within him the consciousness of power to achieve a work so great. And the events which followed - the Resurrection and Ascension, and especially the Pentecostal outpouring - opened the eyes of his disciples to the glory of their Master's Person, the power of his Spirit, the certainty of the prospect he beheld,

II. WHAT WAS THE CONDITION OF THE EXERCISE OF THIS SUPERHUMAN' POWER? The expression, "lifting up," as applied by Jesus to himself, is interpreted for us by the evangelist. Used three times, it denotes, in each instance, the manner of Christ's death, the lifting up upon the cross. This was, indeed, to be followed by the lifting up to the Throne of empire and of glory. As a Savior, Jesus was crucified; as a Divine Savior, he was exalted. The wisdom of God, the power of God, were to be displayed in this triumph of humiliation, suffering, and death.

III. WHAT WAS THE NATURE, THE ACTION, OF THIS ATTRACTIVE POWER? It is very significant that the "drawing" which Jesus exercised displayed itself even whilst he hung upon the tree. The multitude gathered around; and if the soldiers viewed the scene with indifference, there were women who watched and wept, and there were among the people those who smote their breasts in sorrow and in fear. But we have to notice, not the curiosity or the natural emotions excited by the spectacle of one suffering crucifixion, but the spiritual attraction of Calvary. The incomparable love and pity manifested by the Crucified possess a mysterious charm. It is the Shepherd smitten for the flock he came to save, it is the Friend laying down his life for his friends, who exercises this Divine magnetism. They who discern in the Lord's sufferings and death the appointed means of man's redemption, who know that "with his stripes we are healed," can understand how a spiritual force emanates from the cross as gravitation from a central sun. Man's nature is such as to be affected by the exhibition on Christ's part of love stronger than death, of compassion worthy of a God. That the sacrifice of our Redeemer had its bearing upon the government of God - this is clearly taught in Scripture. But here our Lord lays stress upon its bearing upon the heart of man, upon human society and human prospects.

IV. WHITHER DOES THE CRUCIFIED ONE DRAW THOSE WHOM HIS INFLUENCE AFFECTS? The suffering, the glorified Redeemer draws men away from sinful affections and sinful courses; he draws them unto safety, peace, and life. But it is observable that Christ declares his purpose to draw them "unto himself," i.e. to enjoy his fellowship, to participate in his character. A personal power draws men to a personal Savior, Friend, and Lord. Men are drawn by the cross, not to Christianity, but to Christ.

V. WHAT IS THE RANGE OF THIS ATTRACTION? Jesus is a universal Savior. He proposes and promises to draw all men unto himself. The firstfruits of this harvest were yielded whilst he still hung upon the tree. The conversion of the dying malefactor, the enlightenment of the centurion, were an earnest of greater victories. It was the intention of Christ to save friends and foes, Jews and Gentiles. And the facts of history are a proof of the extent to which this intention has already been fulfilled. The idolater has forsaken his "gods many;" the Jewish rabbi has abandoned confidence in the "letter," and has learned to rejoice in "the Spirit;" the philosopher has found the wisdom of God better than the wisdom of this world. Human beings of all grades have felt and yielded to the Divine attraction of the cress. The young and the old, the profligate and the ascetic, the tempted, the aged, and the dying, are day by day being drawn unto the heart of Immanuel. The marvels of Pentecost were an omen of a new life for all nations of mankind. The apostles themselves witnessed enough to convince them of the truth of their Master's words, the depth of their Master's insight, the vastness of their Master's prophetic view. Looking back, and looking around, we learn to look forward with an inspiring confidence to the realization of a promise so benevolent and so glorious as this from the lips of him who was about to die. - T.

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KJV: And I, if I be lifted up from the earth, will draw all men unto me.

WEB: And I, if I am lifted up from the earth, will draw all people to myself."