Despair
Hosea 10:8
The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars…


The picture of the text is awful in the extreme. The condition of those to whom destruction and annihilation would be a relief is appalling to contemplate. What fearful vengeance must be overtaking those, what indescribable forebodings must have taken possession of their nature, who cry, "Mountains, cover us I Rocks, fall upon us!" It is the language of despair!

I. THE CAUSES OF DESPAIR. Much must have transpired before such a state of mind could exist. There must have been

(1) sin committed,

(2) mercy rejected,

(3) authority defied,

(4) forbearance abused, before the soul of man could have abandoned itself to hopelessness like this.

II. THE HORROR OF DESPAIR. This is not unnatural. It arises from reflection upon the rebellion and inexcusable willfulness of the past; from the declaration of conscience to the effect that God has observed that rebellion, that sinfulness, with indignation, and from the anticipation of impending judgment. Only such thoughts and feelings could account for the unparalleled horror declaring itself in such invocations and imprecations as these.

III. THE CRY OF DESPAIR. The dreadful language proceeding from the lips of the hopeless is an appeal to nature to save the sinner from nature's Lord. It is an appeal unreasonable and absurd, but not unnatural, as uttered by a bewildered, terrified, and unfriended soul. Can anything give a more awful and impressive representation of the wretchedness into which he is surely led who perseveres in sin, and hardens himself against both the Law and the Gospel?

IV. THE PREVENTION OF DESPAIR. It may be well to see whither a certain course leads us, if the result be to save us from the issue, by saving us from what involves it. It is to be remembered with gratitude that hearers of the gospel of Christ have not reached the stage now described. They may be prisoners, but they are "prisoners of hope." The word of the Lord does indeed come as a word of warning, but it comes also as a word of promise. Neglected, it will be a sentence of condemnation; accepted, it will be an assurance of pardon and a pledge of life eternal. - T.



Parallel Verses
KJV: The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.

WEB: The high places also of Aven, the sin of Israel, will be destroyed. The thorn and the thistle will come up on their altars. They will tell the mountains, "Cover us!" and the hills, "Fall on us!"




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