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Every faithful teacher, coming into a morally mixed society, meets with a twofold experience: he evokes the hostility of those who hate truth and righteousness, and he rallies to him those who are candid, just, and pure. Such was eminently the result of our Lord's ministry among the Jews. It was foretold that, as a consequence of Christ's coming, "thoughts out of many hearts should be revealed." Never was this more manifestly the case than during those discussions which arose between Jesus and the Jews towards the close of his ministry.

I. THE CALUMNY ADVANCED AGAINST CHRIST.

1. The real and lasting ground of calumny. It was the truthfulness and purity of Christ's character; it was the justice and severity of his denunciations of formalism and hypocrisy, that incensed the Jewish leaders against the holy, outspoken, and fearless Prophet of Nazareth.

2. The immediate and special ground of calumny. It is noticeable that, on the several occasions upon which the slander mentioned in the context was uttered, Jesus had just been making some high claim to communion with his Divine Father, and to a consequent authority altogether above any wielded by created beings.

3. The real motive of the calumnies of the Jews was, therefore, their moral indisposition to tolerate the highest excellence. They loved darkness rather than light.

4. The nature of the calumny. It was said to Jesus, and of him, that he was possessed by a demon, and was insane. How it could be supposed that such gross slanders could meet with any credit, we are at a loss to say. It is certainly an instance of the malignity of sinners that such a calumny could be invented, and of the credulity of fools that it could be believed.

5. The purpose of the calumny. This was to discredit Jesus, to weaken his influence with the people, and so to aid the Jews in their malevolent aim, which was, no doubt, to bring his ministry to a shameful and violent close.

II. THE CONFUTATION OF THE CALUMNY.

1. It is observable that this did not proceed from Jesus himself, or from his immediate friends and professed disciples. Its effect must have been all the greater from its origin in the minds of impartial. spectators and auditors.

2. The sayings of Christ are declared incompatible with the supposition that Jesus was possessed by a demon. Their sobriety and reasonableness was a refutation of the charge of madness; whilst their justice, their purity, their opposition to falsehood, error, and deceit, were conclusive against the foolish accusation that they were inspired by the prince of darkness.

3. The works of Christ were, if possible, even more exclusive of such an imagination, such an invention as that referred to. Jesus had opened the eyes of a blind man, he had wrought other miracles of a nature most beneficent, he had relieved men from privations and sufferings, and restored them to health, to sanity, to happiness. It was incredible that such deeds of mercy as these could be inspired by the emissary of the foe of man. - T.

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KJV: There was a division therefore again among the Jews for these sayings.

WEB: Therefore a division arose again among the Jews because of these words.