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In the early history of the world and in the early history of most nations there arise, out of the dimness, great gigantic figures. We know little of such; but they impress the imagination, and their names suggest great qualities and memorable deeds. Such a figure is Nimrod, of whom we read that "he began to be mighty upon the earth."

I. Observe an instance of the NATURAL INEQUALITY OF MAN WITH MAN. Many are forgotten; one is remembered; and he who is remembered is, in some respects, superior to his fellows. This inequality is divinely ordered, and, on the whole, must be admitted to contribute to the welfare of society. The respects in which men are great and distinguished are very various. Some are admired for their bodily powers, their daring; others for their wisdom; others, again, for their sanctity.

II. Observe MEN'S NATURAL TENDENCY TO DO HOMAGE TO GREATNESS. This often takes the form of "hero-worship," to use the expression of one of our most influential thinkers and writers. The disposition to hero-worship is neither an unmixed good nor an unmixed evil.

III. Consider THE CONSEQUENT RESPONSIBILITY OF POWER AND GREATNESS, When used for an evil end, power is indeed a curse. The selfish, the ambitious, the cruel, are a scourge to humanity. On the other hand, a wide range of influence is the means of the usefulness of these who are alike good and great. The more the talents, the more serious the reckoning at last with the Lord and Judge. History largely consists of the records of the achievements of the mighty. What an account must some such have to render at the last!

APPLICATION.

1. See that the greatness you admire be true greatness, moral grandeur, spiritual dignity.

2. Whether your endowments be lavish or slender, seek to use aright what a wise Providence has entrusted to your care. - T.

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KJV: And Cush begat Nimrod: he began to be mighty upon the earth.

WEB: Cush became the father of Nimrod; he began to be a mighty one in the earth.