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1. The effect of Christ's preceding discourse on his hearers was wonder. "They marvelled."

2. The teachings and deeds of Christ were well calculated to produce this emotion in all.

3. Each manifestation of his power and glory was only introductory to something greater still. "Marvel not at this," etc. The two resurrections - the resurrection of life and that of judgment. Notice -

I. THEIR SIMILARITY.

1. In the physical condition supposed. The subjects of both are dead, and described as being in their graves. The good die as well as the bad. They lie down and sleep together; their graves are often in close proximity to each other, and their dust is mingled together. They are under the same physical condition, that of mortality and complete dissolution.

2. Both are similar in their wonderful effects. Both are resurrections. There wilt be a quickening into life, into full conscious existence. There will be a reunion of body and soul after a long separation; the physical effects will be similar in both. The good and the bad shall hear, and come forth.

3. Both are the result of the same Divine power.

(1) The Agent is the same in both. "The Son of God." To raise the dead is the prerogative of Divinity, and by the power of the Son of God shall the good and the bad be raised. As the resurrection forms a most important part of the great scheme of redemption, it most befittingly falls to the Redeemer's lot to do it. He has the right and the power; and it will be exercised on this occasion on all, irrespective of character.

(2) The process in both is the same. "Shall hear the voice of the Son," etc. There will be an outward manifestation - a voice - and there will be a response. The same voice can awake the good and the bad. They would sleep on forever unless called by him. The voice of angels would be ineffective. But all will hear and know his voice, and come forth. Even the Son of God never addressed such a vast congregation before at once, and never with such unexceptional success. How many of his sermons missed the mark! But this grand resurrection sermon will not fail in a single instance. All shall hear and come forth.

4. The subjects of both resurrections shall come forth in their own and true character. As good or evil. Neither the sleep of death nor the Divine process of the resurrection can produce any change in character. Whatever a man soweth that shall he reap. The resurrection will not change this law, but help to carry it out. Character will cling to us forever.

5. The subjects of both shall come forth in their true character - according to the character of their deeds. "They that have done good, and they that have done evil." Character in both cases is formed by actions; so that the resurrection will be the same in its process to both classes. It will be fair to both - a faithful reproduction, not merely of the physical and mental, but also of the moral and spiritual self. Identity will be preserved intact. No one will have any reason to complain.

6. Both are similar in their certainty. The resurrection of the good and bad is equally certain. "All that are in the graves shall hear," etc. There is an absolute necessity for both, and there is an adequate power. Divine physical power is irresistible; Divine moral power is not so. What is absolutely necessary must come to pass. The good must be raised for the purposes of grace, the bad for the purposes of justice.

II. IS THEIR DISSIMILARITY.

1. Dissimilar in the character of their subjects. The subjects of one are those who have done good, the subjects of the other are those who have done evil. And between good and evil there is an essential and an eternal difference - a difference which neither eternity nor omnipotence can efface. Good will be good and evil will be evil at the last day, and the difference will be more strikingly seen.

2. Dissimilar in their results.

(1) One is the resurrection of life, the other is that of judgment. Those who have done good will not be raised to judgment, for they have passed from death unto life. Therefore they must rise unto life; the highest, the truest life of the soul - a life like that of Christ himself. The other is the resurrection of judgment, of condemnation - the opposite of life.

(2) The one is a reward, the other is punishment. Life is the natural consequence of goodness and faith in Christ; still it is a reward and a Divine favour. The resurrection and its consequences will be a reward to the good, but punishment to the wicked. It would be mercy to them to let them sleep on; but justice demands their resurrection to receive the wages of sin, which is death.

(3) The one will be followed by a glorious ascension, the other by horrible descent. Those who have done good will come forth to rise forever in the ever-increasing enjoyment of a pure, happy, and endless life; while those who have done evil will rise to sink deeper in spiritual death. The reunion of body and soul to the good must intensify their happiness. To the wicked it must intensify their misery. What a difference there is between the good man being awaked to join his family at the breakfast table and at the mercy seat, and the culprit being awaked in the morning to undergo the terrible sentence of the law! This is but a faint illustration of the difference between the resurrection of life and that of judgment.

LESSONS.

1. We have passed through many important crises, but the most important and marvellous one is yet in store. "The hour is coming," etc. A most important and wonderful hour! Time and eternity in an hour! We should live continually in that hour.

2. The inseparable connection between the present and the future. Our future is in our present, and our present will be reproduced in the future.

3. The importance of well doing in the present. Let us hear the voice of the Son of man, now that we may welcome the voice of the Son of God in that hour. The physical process of the resurrection is entirely future, with which we shall have nothing to do. The spiritual process is going on now, and by Divine help we can shape our own resurrection and determine whether it is to be one of life or of judgment. - B.T.

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KJV: Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

WEB: Don't marvel at this, for the hour comes, in which all that are in the tombs will hear his voice,