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I. ITS INTERNAL ASPECT.

1. Christ as the central figure, "They made Him a supper." Lazarus was conspicuous, but Christ was the centre of attraction. In the true Church Christ is in the "midst," and in all things has the preeminence.

2. A variety of guests. Lazarus silent, Martha busy, Mary tender, Simon healed and grateful. The true Church embraces all shades of character.

3. The presence of an incongruous character. Judas partaking of the feast, but unsympathetic. He shows three base things —

(1) A false estimate of property. Money is not wasted on Christ, but on houses, apparel, fare, etc.

(2) A hypocritical philanthropy — Judas cared little for the poor, as his history shows.

(3) A heartless intrusion. No man has a right to "trouble" another on account of his religious services. Iscariotism is very prevalent.

4. The display of genuine devotion. Mary's act was —

(1)  Generous — the ointment was costly.

(2)  Spontaneous. It was unsought.

(3)  Open. It was done in the presence of all.

(4)  Right —

(a)  In principle. She wrought a good work —

(b)  In extent. She did what she could.

(c)  In reason — against the day of Christ's burying.

II. ITS EXTERNAL INFLUENCE.

1. Some were attracted by curiosity (ver. 9). The wonderful fact on which the Church's theology is founded, as well as the moral revolutions it is constantly effecting, have a natural tendency to rouse inquisitiveness. Hence the questions, criticisms, and discussions in society, public halls and literature.

2. Some men attracted by malice (ver. 10). The determination of the priests was —

(1)  Wicked.

(2)  Foolish. Truth cannot be struck down by physical force. The true Church has always been the object of malice,

(D. Thomas, D. D.)

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KJV: Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

WEB: Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.