Zechariah 13:1-6 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. And it shall come to pass in that day, saith the Lord of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered, etc. Concerning the preceding chapter and these six verses, Dr. Keil says, "This section forms the first half of the second prophecy of Zechariah concerning the future of Israel and of the world, viz. the prophecy contained in ch. 12-14, which, as a side piece to ch. 9-11, treats of the judgment by which Israel, the nation of God, will be refined, sifted, and led on to perfection through conflict with the nations of the world. This first section announces how the conflict against Jerusalem and Judah will issue in destruction to the nations of the world (Zechariah 12:1-4). Jehovah will endow the princes of Judah and inhabitants of Jerusalem with marvellous strength to overcome all their foes (vers. 5-9), and will pour out his spirit of grace upon them, so that they will bitterly repent the death of the Messiah (vers. 10-14), and purify themselves from all ungodliness (Zechariah 13:1-6)." "The day" here is generally supposed by expositors to point to the gospel age; and three remarks are here suggested in relation to this day. I. IT IS A "DAY" FOR THE ABOUNDING OF SIN-CLEANSING INFLUENCES. "In that day there shall be a fountain opened to the house of David, and to the inhabitants of Jerusalem." This phrase comprehended the whole Jewish nation. To the Jews, washing from sin and ceremonial impurity was an idea with which they were well acquainted. It was enjoined by the Law (Numbers 8:7; see also Ezekiel 36:25). 1. That sin and uncleanness are in the world. This is a fact written in all history, patent to every man's observation and consciousness. 2. The removal of sin is the world's great necessity. Its existence is the cause of all the miseries of the world, physical, social, political, religious. 3. Provisions for its removal abound. "A fountain opened." Sin and uncleanness are not an essential part of human nature. Men have lived without sin, and men in the other world do now. It is a mere stain on human nature, separable from it, and the means of separation are provided - provided in the gospel. In the mediatory life, teaching, works, death, resurrection, and ascension of the Son of God. In all this he has opened to the world a fountain of influence by which sin is to be cleansed. It is a fountain. This implies: (1) Abundance. It is not a rill, a brook, a lake, but a fountain. What is the fountain? Infinite love. (2) Freeness. Flowing, ever open to all. (3) Perpetuity. The hottest sun does not dry up the fountain. It has an under connection with the boundless deep. II. IT IS A "DAY" IN WHICH IDOLATRY SHALL BE UTTERLY ABOLISHED. The spirit of idolatry is giving to any object that love which belongs only to the Supreme; and this sin is perhaps as rife in regions where monotheism is professed as in those lands where polytheism holds its empire. The cutting off the "names of the idols" means their utter destruction (see Hosea 2:17). But you may destroy all the million idols, involving those which are the workmanship of men and these which are the creation of God, before which men have bowed, and yet leave idolatry as rampant as ever. Nothing but the destruction of the spirit will be the destruction of idolatry. Hence we have here suggested a time when men shall give their affection to the Supreme Being, and to him alone, when they shall worship the one true and living God. This is the idolatry the gospel comes to destroy; it is to turn men from idols to. the living God. What a blessed age will that be, when all men on the face of the earth shall have their souls centred in love and devotion on the one great and common Father of us all! "In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats" (Isaiah 2:20). III. IT IS A "DAY" IN WHICH ALL FALSE RELIGIOUS TEACHINGS SHALL CEDE. "And I will cause the prophets and the unclean spirit to pass out of the land," etc. The words here in relation to false prophets suggest the following thoughts. 1. False religious teachers are great curses to a community. This is implied in the promise here of their destruction. False teachers in any branch of knowledge, be it historic, scientific, philosophic, literary, or artistic, are for many reasons great evils; but in religion the evils they inflict are inconceivably great. They deceive souls on the most vital of all points. False religious teachers are not merely teachers of pantheism, idolatry, or Mohammedanism, but even those who are nominally teachers of the gospel. The man who gives a wrong interpretation of the gospel is a false teacher, and such men are found even in the pulpits of our England. What blasphemous ideas of God and degrading notions of his blessed Son have we in some of the popular sermons of the age! Whosoever teaches the conventional Christ is false to the Christ of the gospel. 2. False religious teachers may become objects of indignation even to their nearest relations. "And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the Lord: and his father and his mother that begat him shall thrust him through when he prophesieth." It will be, indeed, a blessed time when the people of a country will have a greater love for truth than for their dearest relations, even their very children; when the appearance of a false teacher will awaken such a public indignation as will expose his very life to danger; when men's moral ears will be so attuned to truth, that the very sound of falsehood will become intolerable. Thank God, there is an age of moral reality coming, an age when men will recoil from shams as from "demons vile." 3. False religious teachers will on this "day be ashamed to exercise their mission. The prophets shall be ashamed." If any false prophets should continue to exercise their function, they will have to do it: (1) With secrecy. "Neither shall they wear a rough garment to deceive." It is said, when Domitian banished philosophers from Rome, many persons shaved off their beards and flung away their cloaks, that they might not be included in the ban. So now the false prophet will be ashamed of his badge, his rough garment, made perhaps of untanned sheepskin, or a Bedouin blanket made of camel's hair, like that of John the Baptist. (2) Disclaiming their profession. "He shall say, I am no prophet, I am an husbandman." If they carry on their work, they will do it under a false character, such as farmers or herdmen. "I belong to that class in society which lies under the least suspicion of aspiring to a function in which knowledge of affairs, dexterity in making use of men's weaknesses, and some literary faculty are needed. Besides, 'men own me from my youth' (for this is the meaning of the words rendered, 'men taught me to keep cattle from my youth'); and so if I had had the will I could never have had the chance of setting up as a prophet I have not been my own master. Not quite satisfied with this disclaimer, the supposed examiners ask to be allowed to look at his hands, as you can judge roughly of a man's calling by the state of his hands - at least, you can thus judge whether a man is earning his bread with his hands or his head. They at once detect suspicious marks on this man's hands, wounds which they evidently suspect to have been self-inflicted in accordance with some idolatrous rite. Self-mutilation and self-laceration have always been common accessories of pagan worship, and common accompaniments of manifestations of pagan fanatical ecstasy. They are far from uncommon still in heathen and in Mohammedan countries. Permanent marks of a distinctive kind were also frequently made upon different parts of the person, and especially upon the arms, in acknowledgment of allegiance to some particular god (Jeremiah 48:37), where mourning is thus described. 'Every head shall be bald, and every beard clipped: upon all the hands shall be cuttings.' But the man denies that his wounds have any such significance; they are not, he says, religious marks at all: 'they are wounds which I received in the house of friends,' in some rustic frolic with his boon companions, or as the slave's brand in the house of his master" (Dr. Dods). Should their disclaiming be questioned, they will take shelter in falsehood. "And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends." "The doubting examiner asks him to show him his hands, that he may ascertain if he has the rough hands of a farmer; those hands he shows, but they have nevertheless marks of a prophet on them, and of these very marks he gives a false account." "I was wounded in the house of my friends." CONCLUSION. Thank God, we live in this gospel age. The sin-cleansing fountain is here, sending forth its streams in all directions. They flow through all the good books we have, through all the good lives we meet with. Let the streams multiply. The fountain will supply streams equal to the exigencies of all. Let us remove obstructions, cut new channels, and strive to let them into every heart. These will multiply in power, and increase in volume, till all idolatry, false, teaching, and every other form of iniquity that pollutes the heart of the world, be washed clean away, and the whole world be holy in character, without spot or wrinkle or any such thing. - D.T. Parallel Verses KJV: In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. |
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