Amos 1:3, 6, 9, 11, 13; 2:1, 4, 6 Thus said the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof… For three transgressions of Damascus, and for four, etc. "They are all charged in general," says an old expositor, "with three transgressions, yea, with four; that is, with many transgressions, as by 'one or two' we mean many; as, in Latin, a man that is very happy is said to be terque quaterque beatus - 'three and four times happy;' or, 'with three and four,' that is, with seven transgressions - a number of perfection, intimating that they have filled up the measure of their iniquities, and are, ripe for ruin; or, 'with three' (that is, a variety of sins), and with a fourth especially, which is specified concerning each of them, though the other three are not, as Proverbs 30:15, 18, 21, 29. Where we read of 'three things, yea, four,' generally one seems to be more especially intended" (Henry). Now, the sin especially referred to here as the "fourth" is taken to be that of persecution, that is, the sin of inflicting suffering upon others because of their peculiar religious convictions and doings. Other sins innumerable, varied and heinous, they had committed, but this fourth seems to be the crowning of their evil. Persecution has been called the measure filling sin of any people, the sin that will be taken into account on the last great day. "I was hungry, and ye gave me no meat," etc. I. PERSECUTION IS A MOST ARROGANT CRIME. The religious persecutor acts upon the assumption that his ideas of religion are absolutely true, that his theological knowledge is the test by which all other opinions are to be tried. Such a man is represented by the apostle as one that "sitteth in the temple of God, showing himself that he is God" (2 Thessalonians 2:4). Presumptuous mortal! The proud tyrant who has won his way through seas of blood to the throne, and claims authority over men's bodily movements, shows an arrogance before which servile spirits bow, but from which all thoughtful and noble men recoil with disgust and indignation. But his arrogance is shadowy and harmless compared with the arrogance of him who enters the temple of human conscience, and claims dominion over the moral workings of the soul. Yes, such arrogant men abound in all ages, and are by no means rare even in this age and land of what is called civil and religious liberty. The most arrogant title that mortal man can wear is "Vicar of Christ." II. PERSECUTION IS A MOST ABSURD CRIME. Far wiser is the fool who would legislate for the winds or the waves, and, like Canute, give commands to the billows than he who attempts to legislate for human thoughts and moral convictions. Still more foolish to attempt to crush men's religious beliefs by inflicting civil disabilities or corporeal suffering. In sooth, the way to give life, power, and influence to religious errors is to persecute. And truth never seems to rise in greater power and majesty than under the bloody hand of cruel persecution. It has been well said that "the blood of the martyrs is the seed of the Church." "A blameless faith was all the crime the Christian martyr knew; And where the crimson current flowed upon that barren sand, Up sprang a tree, whose vigorous boughs soon overspread the land; O'er distant isles its shadow fell, nor knew its roots decay, E'en when the Roman Caesar's throne and empire passed away." III. PERSECUTION IS A MOST CRUEL CRIME. What ruthless inhumanities are in these verses charged against the various peoples mentioned - those of Damascus, Gaza, Tyrus, etc.! It has often been observed that no anger is so savage as the auger which springs up between relations of blood. A brotherly hate is the chief of hates; and it may be truly said that there is no animosity that burns with a more hellish heat than that connected with religion. Gibbon, referring to the cruelties inflicted upon the early Christians, says, "They died in torments, and their torments were embittered by insult and derision. Some were nailed on crosses, others sewn up in the skins of wild beasts and exposed to the fury of dogs; others, again, smeared over with combustible material, were used as torches to illuminate the darkness of the night. The gardens of Nero were destined for the melancholy spectacle, which was accompanied by a horse race and honoured with the presence of the emperor, who mingled with the populace in the dress and attitude of a charioteer." - D.T. Parallel Verses KJV: Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron: |