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For our conversation [citizenship] is in heaven; from whence also we look for the [a] Savior, the Lord Jesus Christ: who shall change our vile body, that it may be fashioned like unto his glorious body, [who shall fashion anew the body of our humiliation that it may be conformed to the body of his glory] according to the working whereby he is able even to subdue [subject] all things unto himself. The word πολίτευμα which occurs nowhere else in the New Testament, does not mean "speech" or "conduct," but "citizenship." The word "is" is emphatic, signifying "actually exists." If we are Christly our citizenship is not something to be, but is now. The passage, therefore, reveals to us glorious facts connected with the life of a Christly man.

I. HE IS A CITIZEN OF THE HIGHEST STATE. He is "in heaven" - heaven the glorious metropolis of God's spiritual empire. But how can this be? Is not heaven millions of leagues away, far beyond the reach or ken of men? Suppose it so, citizenship is not dependent on distance. Are not those at the antipodes citizens of the same commonwealth as ourselves? Two things make us citizens of a state.

1. That we be governed by its laws. What are the laws of heaven? The laws of love. In the New Testament these laws are sometimes called "the law of life," the "law of liberty," etc. Love is the supreme law of heaven, and every genuine Christian is governed by this law.

2. That we be invested with its rights. What are the rights which a good government secures to its citizens? Protection, liberty, freedom, facilities for advancement. Heaven secures all these to its citizens, wherever they are, on this planet or on any other. A Christly man enjoys perfect guardianship, glorious liberty, and facilities for everlasting progress.

II. HE IS A SUBJECT OF THE HIGHEST HOPES. Not only is a Christly man a citizen of heaven now, enjoying all its rights, but he is looking for, or waiting for, something glorious in the future.

1. The advent of a Savior. "From whence also we look for the Savior." Waiting for the return of him who is the supreme Object of his love. This attitude of mind implies four things.

(1) A belief that his Savior is somewhere in existence.

(2) A conviction that there is a period when he will appear.

(3) A consciousness of fitness to meet him.

(4) An assurance that his advent is desirable.

2. A glorious transformation. "Who shall change our vile body" - "body of humiliation." The body is not normally vile; not vile, either, in its organization or functions. As an organism it is exquisitely perfect - " fearfully and wonderfully made;" but in its abnormal state it is "vile" by reason of the diseases to which it is subject, the uses to which it is put, and the undue influence which its pampered appetites have obtained over the intellect, conscience, soul. But a glorious transformation awaits it.

(1) The model. "His glorious body." How glorious was his resurrection-body as he ascended to the heavens! How glorious will it appear as he comes on a great white throne to judge the world! The transformation to be wrought in this body is described in 1 Corinthians 15:42-54. Observe:

(2) The agency. "According to the working." That is, in virtue of the effectual working of his power to subject all things to himself. His power is not a dormant element, but an active force, a force working towards glorious results on behalf of his genuine disciples. - D.T.

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KJV: For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

WEB: For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ;