Religious Sincerity
Amos 8:14
They that swear by the sin of Samaria, and say, Your god, O Dan, lives; and, The manner of Beersheba lives…


They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again. "The sin of Samaria" means the idolatry of Samaria. In Samaria they worshipped the golden calf as the chief object; but it would seem there were other inferior idols. The god of Dan was the golden calf sot up by Jeroboam in Dan (1 Kings 12.). "The fulfilment," says Delitzsch, "of these threats commenced with the destruction of the kingdom of Israel and the carrying away of the ten tribes into exile in Assyria, and continues to this day in the case of that portion of the Israelitish nation which is still looking for the Messiah, the Prophet promised by Moses, and looking in vain because they will not hearken to the preaching of the gospel concerning the Messiah who appeared as Jesus." The words suggest a thought or two in relation to religious sincerity.

I. THAT RELIGIOUS SINCERITY IS NO PROOF OF THE ACCURACY OF RELIGIOUS CREED. These Israelites seem to have been sincere in their worship of the golden calf; "they swore by it." That dumb idol to them was everything. To it they pledged the homage of their being. Yet how blasphemously erroneous, how contrary to the expresss mandate of Jehovah, "Thou shalt have none other gods but me"! How contrary to the dictates of common sense and all sound reasoning! Idolatry, in every form and everywhere, is a huge falsehood. Hence sincerity is no proof that a man has the truth. There are millions of men in all theologies and religions, who are so sincere in believing lies, that they will fight for their lies, make any sacrifice for their lies, die for their lies. Error, perhaps, can number more martyrs than truth. Saul of Tarsus was sincere when he was persecuting the Church and endeavouring to blot the name of Christ from the memory of his age. "I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth," etc. (Acts 26:9). Hence sincerity is not necessarily virtuous. A man is sincere when he is faithful to his convictions; but if his convictions are unsound, immoral, ungodly, his sincerity is a crime. The fact that thousands have died for dogmas is no proof of the truth of their dogmas.

II. THAT RELIGIOUS SINCERITY IS NO PROTECTION AGAINST THE PUNISHMENT THAT FOLLOWS ERROR. "They shall fall, and never rise up again." The sincerity of the Israelites in their worship in Bethel and at Dan prevented not their ruin. There are those who bold that man is not responsible for his beliefs - that so long as he is sincere he is a truthful man, and all things will go well with him. In every department of life God holds a man responsible for his beliefs. If a man takes poison into his system, sincerely believing that it is nutriment, will his belief save him? Error leads evermore to disappointment, confusion, and oftentimes to utter destruction. To follow error is to go away from reality; and to leave reality is to leave safety and peace.

CONCLUSION. Whilst there is no true man without sincerity, sincerity of itself does act make a man true. When a man's convictions correspond and square with everlasting realities, then his sincerity is of incomparable world. - D.T.





Parallel Verses
KJV: They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again.

WEB: Those who swear by the sin of Samaria, and say, 'As your god, Dan, lives;' and, 'As the way of Beersheba lives;' they will fall, and never rise up again."




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