Hosea 5:4 They will not frame their doings to turn to their God: for the spirit of prostitutions is in the middle of them… They will not frame their doings to turn unto their God, etc. Preachers do not always deal wisely with their hearers. They call upon men to repent; they often describe repentance with metaphysical accuracy, and enforce it with resistless logic and pressing rhetoric. So with faith; they explain its nature and enforce its duty. They say, "Repent or be damned," "Believe or be damned." They seldom go further. But few have any notion that there is a certain way to repent and believe, fewer still indicate the nature of that way. Long have I had the impression, which deepens with years, that there is as truly a way to "repent and believe," as there is a way to cultivate the farm, build the house, or master any art or science. The text implies this, "They will not frame their doings to turn unto their God." What is the way? How are men to frame their doings as to turn unto their God? I. BY THINKING ON CERTAIN SUBJECTS. We ever act from motives when we act as men. But what are motives? The creation of our own thoughts. The man who centers his thoughts on the advantages of wealth, or fame, or knowledge, turns to their pursuit. His thoughts excite his feelings, and his feelings urge him to a resolution. But what are the subjects which thought must dwell on in order that we may move religiously? If I am to repent I must think of my sins in relation to the character of the holy God and the self-sacrificing Christ. It is only as I muse that the fires of penitence will burn. If I am to believe, I must think upon the object who alone has the attributes to command my highest confidence and unbounded trust. If I am to love supremely, I must meditate on the perfections of him who is supremely good. In fact, if a man is to turn to any new course of conduct, he must have new motives; and if he is to have new motives, he must have new thoughts. "I thought of my ways, I turned my feet unto thy statutes." Thought is the rudder of the soul; as it is turned, the vessel takes the direction. II. By thinking on certain subjects IN A CERTAIN WAY. There is a way to think. You may think on the most serious subjects in such a way as to produce profanity and mirth. How must you think, then, on these subjects? 1. With concentration. The whole thinking force of the soul must be centered on them. The most solemn of them, taken up lightly and dispatched with a reflection or two, will not produce the result. if you would bring the beams of the sun into a scorching flame, you must draw them to a focus. And if you would make the great truths of religion kindle repentance within you, you must focalize them by a process of intense thinking. 2. With persistency. It is not enough to bend even the whole force of the mind upon them now and then at distant intervals; it must be done consecutively. They must be kept constantly before the mind as objects in its horizon so grand and solemn that all else shall seem trifling and contemptible. 3. With devotion. God must be brought to them. His presence and aid must be invoked. III. By thinking on certain subjects WITH A PRACTICAL INTENT. TO think upon religious subjects in order to increase our theological knowledge or to make our feelings glow for a time with a religious sentiment would be of little service; but to think in order to translate the thought into action, to embody the idea in the life - this is the way. They must be thought upon in order to answer the question, "Lord, what wilt thou have me to do?" CONCLUSION. "This is the way; walk ye in it." Think. Thoughtlessness is the curse of humanity. Think on right subjects; wrong subjects will do you harm. Think on right subjects in a right way; thinking on right subjects in a wrong way must prove disastrous. Think on right subjects with a practical intent, not for speculation nor sentimentalizing, but for action - real, living, godly action. Thus frame your doings, and "turn unto the Lord." Think, brethren, think; there is nothing like noble thoughts. "It is a grand thing when, in the stillness of the soul, thought bursts into flame, and the intuitive vision comes like inspiration; when breathing thoughts clothe themselves in burning words, winged as it were with lightning; or when a great law of the universe reveals itself to the mind of genius, and, where all was darkness, his single word bids light be, and all is order where chaos and confusion were. Or when the truths of human nature shape themselves forth in the creative fancies of one life, the million-minded poet, and you recognize the rare power of heart which sympathizes with and can reproduce all that is found in man" (F.W. Robertson). - D.T. Parallel Verses KJV: They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD. |
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