Micah 5:7-9 And the remnant of Jacob shall be in the middle of many people as a dew from the LORD, as the showers on the grass… And the remnant of Jacob shall be in the midst of many people as a dew from the Lord, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men. Two things are here predicted concerning the Jews after their restoration from Babylon. I their influence upon the nations would be as refreshing dew. "Their signal victories against such formidable armies, attracting attention to him whom they worshipped, and to whom they ascribed their success. During the existence of the new Jewish state, the members of the theocracy had much intercourse with foreigners, multitudes of whom became proselytes to the faith of Jehovah, and were thus prepared to receive the gospel when preached by the apostles" (Henderson). 2. Their power on the nations would be as terrible as the lion's on the herds of the flock. It will not, I think, be unfair to use the passage to illustrate the twofold aspect of the people of God in this world - the tender and terrible, the restorative and the destructive. Like Israel of old, godly men in every age have only been a remnant, a very small minority of the generation in which they lived. It will not always be so. Speed the day when they shall become, not merely the majority, but the whole. Notice - I. THE TENDER ASPECT OF GOD'S PEOPLE IN THE WORLD. They are spoken of here as "dew." Silent in its fall, beautiful in its appearance, refreshing in its influence. Three things are suggested concerning this "dew." 1. It is Divine. It is "from the Lord." All that is quickening and refreshing in the thoughts, spirits, character of good men on this earth descends from heaven. "Every good and perfect gift cometh down from the Father of lights," etc. (James 1:17). 2. It is copious. "As the showers upon the grass." There have been seasons when those spiritual influences have descended on men with plenitude and power, such as on the Day of Pentecost. Would it were so now! The moral heavens seem, alas I closed, and only a few drops fall here and there. 3. It is undeserved of men. "That tarrieth not for man, nor waiteth for the sons of men." Man has something to do in bringing down those moral showers. Though he is powerless to unseal the natural clouds and bring down the rain, these moral showers do not descend altogether independent of his efforts. Good men in this world are to their generation what the gentle dew and the fertilizing shower are to the thirsty earth. Their speech distils as dew and their influence descends on the souls of men like rain upon the new-mown grass. II. THE TERRIBLE ASPECT OF GOD'S PEOPLE IN THE WORLD. The same men as are represented under the metaphor of dew are here spoken of as a "lion." Bold, terrible, and destructive. Elijah was a lion in his age, so was John the Baptist, so was Luther, so was Latimer, etc. Indeed, every good man has these two aspects, the tender and the terrible - gentle, sympathetic, succouring towards the weak in goodness, but strong in indignation towards wrong wherever found. Christ, the great Model, who did not "cause his voice to be heard in the street," hurled his fulminations on the ears of hypocrites. In truth, love - which is the essence of all goodness - is constantly taking these two forms. The same love which whispers in the softest tones of pity, often comes out in the fiercest thunder and lightning: no wrath is so terrible as the wrath of love. Every good man is like the pillar that guided the children of Israel through the wilderness; it gleamed a guiding light to the Hebrews through the sea, but threw a shadow of confounding darkness to the Egyptians who assayed to follow. CONCLUSION. This subject suggests: 1. A picture of the unregenerate world. There are some germs of goodness in its soil that require the fertilizing influence of Heaven to quicken and develop; and there are some things in it so pernicious and baneful that it requires all the courage, force, and passion of moral lions to destroy. 2. A picture of the completeness of moral character. A complete character is not all "dew" or all "lion," but both combined. - D.T. Parallel Verses KJV: And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men. |