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The conduct of our Lord in the temple reminded the disciples of the words of the psalmist, "The zeal of thine house," etc. They supplied a most appropriate text to the symbolic sermon of our Lord. Genuine religious zeal as illustrated by the conduct of our Lord here. Notice it -

I. IS THE CHIEF OBJECT OF ITS CONCERN. It is the glory of God and the purity of his house and worship. Under the influence of this zeal:

1. Our relationship to God and his relationship to us are specially felt. It was so in the case of Christ now, and in a special manner he felt and proclaimed God to be his Father. "My Father." Jesus ever felt this relationship; and in the degree in which we are possessed of holy zeal, we shall feel our relationship to God and his to us.

2. God's relationship to his house is felt. Jesus calls the temple his Father's house. And so it was. It was his earthly habitation, where his glory should have shone, his Name should be honoured, his worship devotedly observed, and his people abundantly blessed. Holy zeal ever feels God's relationship to his house, and looks at and speaks of it as the house of God, and not of men.

3. A burning interest in God's house is felt. Jesus could not look on the temple with indifference; but, feeling God to be his Father, and the temple his Father's house, as a loving and dutiful Son, he felt an absorbing interest in its welfare. His Father's house was his own, and their interests and zeal were identical. This holy zeal does not stop with trifles, but is engaged with the highest and most momentous subjects - the glory and honour of God, and the purity and success of his cause on earth.

II. THIS ZEAL IN CONTACT WITH A GREAT ABUSE. The house of God was made a house of merchandise.

1. This abuse is quickly seen. No sooner had Jesus entered the temple than this terrible abuse attracted his notice. How many were there that saw it not! Coldness of the moral nature results in blindness to moral evil. But where this zeal is present, and burning in the breast, then the moral eye is keen and the moral visions are clear, and iniquities and abuses are quickly seen in their magnitude and horror.

2. This abuse is keenly felt. No sooner seen than fully realized and felt - felt as repugnant to Jesus as to God himself, and filled him with feelings of disgust amt indignation. Where this zeal is predominant, not merely the moral eye is keen to discern social and religious evils, but the moral heart is sensitive of their injuriousness and intolerant of their existence.

3. This abuse is unmercifully condemned. Condemned:

(1) As an abuse of the place. Making God's house a house of merchandise. Merchandise in itself is not condemned. As such it is right and necessary, and was even necessary in connection with the service of the temple, but not in the temple. In the market it is proper; in the house of God it is profanation.

(2) As an abuse of privileges. People professed to come to the temple to worship Jehovah, but Divine worship is exchanged for human business. In our Father's house we should be about our Father's business. It is a house of merchandise, but merchandise of a spiritual order - not between man and man, but between man and God. It is an exchange, but not that of foreign coins for those of the temple, but an exchange of repentance for forgiveness, faith for Divine justification and peace.

(3) As an insult to God. An insult to his authority, purity, and honour. What an affront to the Lord of the temple! what an insult to the Divine Father, to be turned out of his own home, and what is most distasteful to him, worldliness, admitted instead! and what a breach of trust, what irreligiousness of feelings and conduct, which are unmercifully condemned by holy zeal!

III. THIS ZEAL EXERCISED IN THE REFORMATION OF ABUSES. As illustrated in the conduct of our Lord, we see that:

1. It is ever active and aggressive. It does not. remain in mere speech and sentiment, but ever rushes into aggressive action. It can no more remain long in the presence of evil without attacking it, than a hungry lion in the presence of his prey, or a powerful army in the presence of the foe.

2. It is most sweeping in its demands. It will not be satisfied with anything short of a complete reform. Our Lord entered the temple and drove out all that sold oxen, etc., and even the innocent doves had to leave. The language of holy zeal with reheard to social and religious evils, is, "Take these things hence; make not my Father's house," etc. Between good and evil, truth and error, there is an eternal difference, there can be no compromise; an eternal war, there can be no truce; nothing will satisfy it but a complete surrender.

3. It is intensely earnest. How intensely earnest was our Lord on this occasion! He made a scourge of small cords, a sign, not merely of authority, but also of terrible earnestness. This instrument was not apparently adapted to attain the end in view, but it was the best he could get, and answered his purpose. He wished to destroy the merchandise, not the merchants. Holy zeal, while not regardless of adaptation, will ever use the one available means. It will attack the walls of Jericho with ram's horns, go forth against the giant with a shepherd's sling, and clear the temple with a scourge of small cords. The intensely earnest man is never idle for want of suitable weapons.

4. It is heroically courageous. It carries its possessor away to attack foes who from a human point of view he can never hope to vanquish. What was Jesus to the mighty opposition he confronted? He had:

(1) The opposition of interested persons. Those in the trade - the host of dealers in oxen, etc.

(2) The opposition of interested patrons. The rulers of the people and the governor of the temple.

(3) The opposition of a consenting and benefited public. The crowd who would be more likely to sympathize with the aristocracy of the place than with the carpenter's Son of Nazareth. But this combined opposition he fearlessly confronted, and commenced his task almost alone. Holy zeal is ever courageous, and makes its possessor, if not beside himself, far beyond and above himself.

5. This zeal is entirely self-sacrificing. Liberty, personal safety, and even life is set at nought. It was so with Jesus now. He purified his temple at the risk of his life, and at last he gave himself as a sacrifice, not to the fury of his foes, but to the flames of his burning zeal. "The zeal of thy house," etc. And those under its influence are ever ready to sacrifice even life to their master passion and purpose.

IV. WE HAVE THIS ZEAL GLORIOUSLY TRIUMPHANT. Our Lord drove out the merchants and their merchandise with scarcely any opposition; and did, as one has said, what a powerful army could not do so quickly and completely. How did this zeal triumph, and how must it ever triumph?

1. By its own inherent strength. It is powerful in itself, even when it has only comparatively weak men as its instruments; but how much more powerful when swaying great and well balanced souls, such as Luther, Wickliffe, Paul, and especially our Lord, who is the Son of God as well as Son of man! In such as these, its voice is thunder, its deeds are lightning, its words are two-edged swords, and its chariots and horses are of fire. Its march is majestic, its consciousness of success is supreme, and, should a cloud appear in its firmament, it must soon vanish before its dazzle. It ever goes forth conquering and to conquer, and in its own energy and majesty is terrible.

2. By the strength and justice of its cause. Its demands are ever reasonable, and its cause is just. Jesus was right, and these merchants and their patrons were wrong, and, in the presence of holy enthusiasm, they felt it. He had a scourge of small cords, but he had a more terrible scourge than this - he made a scourge of their guilty consciences, and with it whipped them out. They writhed under the lashes; and corruption slunk away before the majesty of burning holiness; and the unrighteous practice gave way before the heat of embodied justice on fire. Right is ever stronger than wrong, good than evil, and truth than error. Let true principles blaze in the lives and actions of their adherents; they must be triumphant.

3. By its ever-accompanying Divinity. Jesus was a Divine Person, and his act in the temple was miraculous. True; but is not God ever against evil, and on the side of good? Holy zeal is ever accompanied with Divine authority and power; it is really the natural expression of all virtue, the burning presence of holiness, and the flaming manifestation of God's holy nature, who is a consuming Fire. The act of Christ in the temple was symbolic. God is ever on the side of purity and order, and the feeblest voice raised for them and against evil. God is in that voice, and it must triumph.

LESSONS.

1. Our Lord was a Reformer. One of his first acts was to reform the worship of the temple. His followers should be the same; the disciples should follow their Master, and the motto of their lives should be reform.

2. Before we can be true reformers, we must be inspired with holy and burning zeal. This is an essential element of a reformer, as the revealer of evil and the inspiring motive of attack. Without it we cannot see as Jesus saw, we cannot act as he acted; but with it we shall be true reformers. Jesus will have true representatives, holiness will have a voice, and iniquity a scourge.

3. When holy zeal becomes absorbing and universal, abuses and evils in the Church and the world must retire, and the Church and even the earth will indeed be the house of God and the gate of heaven. - B.T.

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KJV: And the Jews' passover was at hand, and Jesus went up to Jerusalem,

WEB: The Passover of the Jews was at hand, and Jesus went up to Jerusalem.