---

And he laid his right hand upon me, saying unto me, Fear not; I am the First and the Last: I am he that liveth, and was dead; and, behold, I am alive forevermore, Amen; and have the keys of hell and of death. These verses lead us to consider two subjects - the ministry of Christ on earth, and his existence in heaven.

I. CHRIST'S MINISTRY ON EARTH. "And he laid his right hand upon me, saying unto me, Fear not." John's vision of Christ struck him to the ground with fear. The remarks of Trench on these words cannot be overlooked: "The unholy, and all flesh is such that it cannot endure immediate contact with the holy, the human with the Divine. Heathen legend, so far as its testimony may be accepted, consents here with Christian truth. Semele must perish if Jupiter reveals himself to her in his glory, being consumed in the brightness of that glory. 'Thou canst not see my face: for there shall no man see me, and live' (Exodus 33:20). Forevery man it is a dreadful thing to stand face to face with God. The beloved disciple who had handled the Word of life, lain in his Lord's bosom in the days of his flesh, can as little as any other endure the revelation of his majesty, or do without that 'Fear not' with which the Lord reassures him here. This same 'Fear not' is uttered on similar occasions to Isaiah (Isaiah 6:7), to Daniel (Daniel 10:12), to Peter (Luke 5:1), to the three at the Transfiguration, of whom John himself was one (Matthew 17:7). Nor is this reassurance confined to words only; the Lord at the same time lays his hand upon him - something parallel to which goes along with the 'Fear not' of three among the instances just referred to; and from the touch of that hand the seer receives strength again, and is set, no doubt, upon his feet once more (Ezekiel 1:28; Ezekiel 2:1, 2). The 'right hand' being ever contemplated in Scripture as the hand of power alike for God (Deuteronomy 33:2; Isaiah 48:13; Acts 7:55) and for man (Genesis 48:14; Zechariah 3:1; Matthew 5:30), it is only fit that with the right hand of the Lord he should be thus strengthened and revived." The point here to be observed is that Christ's ministry on earth is to remove fear. Of all the passions that take possession of the soul there are none more unvirtuous in nature and pernicious in influence than fear. It implies a lack of trust in the personal, loving care of the great Father. It is hostile to all heroism and moral nobility of soul. Now, Christ's ministry is to remove this. He says to man, "It is I: be not afraid."

(1) He removes fear of poverty. By unfolding the Fatherly providence of God.

(2) He removes fear of punishment. By proclaiming the forgiveness of sins.

(3) He removes fear of death. By unveiling a heaven beyond the grave. "In my Father's house are many mansions."

II. CHRIST'S EXISTENCE IN HEAVEN. "I am the First and the Last: I am he that liveth [the Living One], and was dead [and I was dead]; and, behold, I am alive forevermore, Amen; and have the keys of hell [death] and of death [Hades]." One might have thought that, after Christ had received such malignant treatment on this earth, his departure from it would be an everlasting termination of all his communications with it; that his last word on earth to men would be his last word to them until the day of doom; that on his ascension to heaven he would withdraw himself with a righteous indignation from this corrupt planet, turn away from it, and speak only to intelligences who would devoutly hail his every utterance. Not so, however. Here, after a few years of personal absence from this earth, with unabated love for our fallen race, he breaks the silence of eternity, and makes such communications to John, on the isle of Patmos, as would be for the good of all coming generations. The words lead us to consider now his existence in heaven. Notice:

1. His life in heaven is a life that succeeds an extraordinary death. "I am he that liveth, and was dead." Life after death is a life in itself truly wonderful. Such a life we have never seen. But the life of Christ in heaven is a life succeeding a death that has no parallel in the history of the universe. There are at least three circumstances that mark off his death at an infinite distance from that of any other being that ever died.

(1) Absolute spontaneity. No being ever died but Christ who had the feeling that he need never die - that death could be forever escaped. Christ had it. "He had power to lay down his life."

(2) Entire relativeness. Every other man that ever died, died for himself, died because he was a sinner and the seed of death was sown in his nature. Not so with Christ; he died for others.

(3) Universal influence. The death of the most important man that ever lived has an influence of a comparatively limited degree. It extends but over a contracted circle. Only a few of the age feel it; future ages feel it not; it is nothing to the universe. But Christ's death had an influence that admits of no measurement. It extended over all the past of humanity. It was the great event anticipated by the ages that preceded it. This is the great event that will be looked back to by all coming men. It thrills the heavens of God. "Worthy is the Lamb that was slain," is the song of eternity. Christ's death fell on the universe as the pebble on the centre of a lake, widening in circles of influence on to its utmost boundary.

2. His life in heaven is a life of endless duration. "I am alive forevermore."

(1) His endless duration is a necessity of his nature. "I am he that liveth." There are moral intelligences, we amongst them, that may live forever; but not by necessity of nature. We live because the Infinite supports us; let him withdraw his sustaining agency, and we cease to breathe. Not so with Christ. His life is absolutely independent of the universe. He is the "I AM."

(2) His endless duration is the glory of the good. "Amen." When Christ says, "I am alive forevermore," the unfallen and redeemed universe may well exclaim, "Amen." Whatever other friends die, the great Friend lives on.

3. His life in heaven is a life of absolute dominion over the destinies often. "I have the keys of hell [death] and of death [Hades]." He has dominion over the bodies and souls of men as well when they are separated from each other as previous to their dissolution. "He is the Lord of the dead and of the living." From his absolute dominion over the destinies of men four things may be inferred.

(1) There is nothing accidental in human history. He has the key of death. No grave is opened but by his hand.

(2) Departed men are still in existence. He has the key of Hades (the world of separate souls) as well as of the grave. They live therefore.

(3) Death is not the introduction to a new moral kingdom. The same Lord is here as there. What is right here, therefore, is right there, and the reverse.

(4) We may anticipate the day when death shall be swallowed up in victory. - D.T.

---

---

KJV: And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

WEB: When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, "Don't be afraid. I am the first and the last,