2 Samuel 18:29 And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king's servant, and me your servant… When a youth has left his father's house, and gums to mingle with the world, to be exposed to its storms, its temptations, its deceitful fascinations, it is just thus that his anxious parents question every one who has come from the place of his abode, "Is the young man safe?" I. THE DANGERS TO WHICH YOUNG MEN ARE EXPOSED. There are, first, dangers incidental to their time of life. Every one knows that there are certain stages of life fraught with more importance, and consequently more perilous, than others. This is true. physically; for medical men will tell you, that when the child passes into the boy, when the boy merges into the young man, when the young man bursts into the full bloom of manhood, and again when the man, at what is called his grand climacteric, crosses the boundary of old age — these are all critical times; and that diseases which at any other period would be thrown of[ with ease, become then dangerous, and often fatal. Now the same thing holds of the moral and spiritual development of a man; arid there are stages of his soul-history which are just as critical and momentous for his eternal interests, as those which I have specified are for his physical. 1. There is great peril springing out of the inexperience by which a youth is characterised. Everything is new and strange to him; and when, for the first time, he embarks upon the troubled sea of commercial life, not Columbus himself, as in fear and trembling he pushed on and on over the wide waste of waters, and "Was the first that ever burst Into that silent sea," was more: inexperienced in navigation than. is he. He is out of sight of his old landmarks; he knows neither the dangers that encircle him, nor the currents in the midst of which his course is to be pursued. He has everything to learn, and everything to know. 2. But added to this inexperience, and, indeed, intensifying the danger that results from it, is that self-conceit, or self-confidence, by which every youth is pre-eminently distinguished. Though he knows so little, he imagines he knows everything; indeed, just because he knows so little, he fancies he is exceedingly intelligent; for the law is an invariable one, that the more a man knows the more he knows his ignorance; while, on the other hand, the greater a man's ignorance, the greater, too, is his ignorance of his ignorance. 3. But a third danger, incidental to the time of life at which a young man has arrived, rises out of that impatience of control which marks the time of transition between youth and manhood. Love of liberty is a good thing, but it Is apt to become, love of licence; and this is the danger of which we speak. Now, this ordinarily makes its appearance first in breaking through parental restraint. II. A SECOND CLASS OF DANGERS TO YOUNG MEN SPRING FROM THE PLACE WHERE THEIR LIFE IS SPENT. Every locality has its own peculiar moral atmosphere, which is laden with its own poisons to the soul. The rural life has its peculiar tendencies, which you may see any day fully developed in the agricultural labourers of England, many of whom are, in almost every respect, very little above the level of the brutes they drive. Quiet provincial towns have also their own perils; and many a man who would have done well, if only kept hard at work, under a pushing master in a city, is lost for this life, and frequently also lost for eternity, from the dawdling, idling, tippling habits which in such places have so powerful sway. The ruin of many men, in such half-dead localities, is that they have not nearly enough to do, and Satan finds abundance of employment for their leisure hours. III. YOUNG MEN ARE EXPOSED TO DANGER ALSO FROM THE TENDENCIES OF THE AGE IN WHICH THEIR LOT IS CAST. Whatever these tendencies may be, they are most powerfully felt by youth; because, from the position they occupy — being, in fact, the population of the future — they are all brought to bear upon them. I will simply mention two. 1. There is intellectualism. No one, who is at all conversant with the literature of the day, will deny that the tendency of the greater part of it is to place the intellect on the throne of the soul, and indeed also of the world. Religion is nothing; intellect is everything. The Bible is far behind the advanced thinkers of the age. It is antiquated, obsolete, effete. Its day is gone; and now intellect, not faith, must rule supreme. Now, intellect is good, very excellent good, but yet it is not God; and its province is to sit meek and believing at. the feet of Jesus. I want intellect. I want the young men of our times to be sturdy thinkers, men of mind; men who can take a subject and resolve it into its elements, and reason it out to its remotest consequences. But I want them also to know and understand that the Bible is the most intellectual book in the world. Was Paul not intellectual? Is not his little finger thicker than the loins even of the stoutest champions of intellect in modern times? And if you look at the history of the world, man for man, I will bring you a more intellectual Christian, over against your most powerful and profound infidels. There is the erudite Leibnitz over against the pantheistic Spinoza; against the flippant Voltaire, we have the thoughtful Pascal, in any of whose suggestive fragments there is more mind than in all Voltaire's books put together. Over against the sentimental Rousseau, we can put the mild, loving, John-like Fenelon. And where among the would-be pretentious intellectualists of to-day will you find the equal of Jonathan Edwards, John Foster, or Robert Hall? Be not blinded, my young friends, with the dust which these men would raise around you; depend upon it, the highest intellect will be found in meekest humility, sitting at Jesus' feet. 2. But another danger assailing young men, from the tendencies of the age, is Mammonism. Every one must see that, especially in commercial centres like this, the prevailing idolatry is the worship of the golden calf. The maxim of the day is that held up to scorn by the old Roman satirist, "Get riches, honestly if you can; but by all means, get riches;" and the prevailing heresy is, the determination at all hazards to be wealthy. Young man, ask thyself this, "What shall it profit me if I should gain the whole world and lose my own soul?" (W. M. Taylor, M. A.) Parallel Verses KJV: And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king's servant, and me thy servant, I saw a great tumult, but I knew not what it was. |
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