---

I. THE OCCASION OF THIS PRECEPT WAS THE DISTRESSED ESTATE AND CONDITION OF THE CHURCH, which by reason of many tyrants and persecutors was driven into many straits, partly perceived in present and partly foreseen by the prophetical spirit of the apostle, not only in the ten persecutions then imminent, but also in the several afflictions of the world, in which they were to find tribulation even to the end of it. For as it is in this aspectable world, which is subject to so many changes and mutations, because it standeth in the vicissitudes of years, months, days, and nights, so much more is it in the spiritual world of the Church, which in the earth is acquainted with her winter as well as summer, her nights as well as days: sometimes the Sun of Righteousness most comfortably shining and imparting His heat and light by His near approach unto her; yea, and sometimes there be two suns in this firmament, for together with the sun of the Church, the sun of the world affordeth warm and comfortable days for the full beauty, liberty, and glory of the Church. But sometimes, again, this sun departeth in displeasure and carrieth the sun of the world with him, then is a black winter of the Church, nothing but storms and tempests, persecutions and trials, one in the neck of another, and scarce one fair gleam between. Now in such times the poor Church is driven to travel for rest, and the innocent dove of Christ cannot find in her own land any rest for the sole of her foot; well may she fly abroad to seek her security. In all which times every Christian is bound by this and such like precepts to give her harbour and safe conduct till the dash and storm be over. Besides, suppose the Church in general at her best estate, yet the particular members of the Church are for most part poor and needy, and even then subject to many troubles for keeping the faith and good consciences, by means whereof they are often driven from house and home, and sometimes are in banishment and exile, sometimes in prison and bonds; all whom the Lord commendeth to the charitable and Christian devotion of Christian men, and bindeth them to the cheerful receiving and relieving of them in such necessity; let them be strangers yet, if they be of the household of faith, they have right to harbour and relieve, and in the practice of this duty the apostle requireth that the minister be the foreman.

II. It will be inquired WHETHER EVERY MINISTER MUST BE HARBOUROUS AND HOSPITABLE, and if he must, what shall become of them whose livings are scarce able to harbour themselves; and much more of the swarms of our ten-pound men, and very many scarce half that to maintain their family? it seemeth that every minister ought to be a rich man. I answer, that the poorest minister may not exempt himself from this duty, neither is altogether disabled from it; a poor man may be merciful and comfortable to the distressed some way or other, as if with Peter and John he have not money or meat to give, yet such as he hath he can give — counsel, prayers, and his best affections.

III. THE REASONS ENFORCING THIS PRECEPT UPON THE MINISTER ESPECIALLY.

1. In regard of strangers he must take up this duty whether they be strangers from the faith, that hereby he might win them to the love of true religion which they see to be so merciful and liberal, or else if they be converted much more that he may comfort and confirm such as are banished, or otherwise evil entreated for the confession and profession of the truth, for if every Christian, much more must the minister be affected to those that are in bonds, as though himself were bound with them, and consequently look what kindness he would receive if he were in their condition, the same to his power he is to bestow upon them.

2. In regard of his own people, upon whom by this means he sealeth his doctrine sundry ways; but especially if he keep open house for the poor Christians in want he bindeth the souls of such receivers to obey the Word, and encourageth them by his entertainment in their entertainment of the gospel.

IV. THE USE.

1. It teacheth that it were to be wished that the maintenance of every minister were competent, certain, and proper unto himself, that he might have wherewith to perform this so necessary a duty.

2. In regard of poor strangers, to stir up ministers and people to a liberal heart towards them all, but especially if they be such as, the land of whose own possessions being unclean, come over unto the land of the possession of the Lord, wherein the Lord's tabernacle dwelleth. How few children hath Abraham, the father of our faith, among us, who sit in the door of their tent to watch for and enforce strangers to receive their best entertainment! Few be our Lots, who will undergo any loss, any indignity, before strangers shall sustain any harm at all; he will offer his own daughters to their violence, he will use reasons, they had known no man, and that which would have persuaded any but the Sodomites he used last, that they were strangers and were come under his roof. Few Jobs, who will not suffer the stranger to lodge in the street, but open their doors to him that passeth by the way.

(T. Taylor, D. D.)

---

---

KJV: For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

WEB: For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;