1 John 1:2 (For the life was manifested, and we have seen it, and bear witness, and show to you that eternal life, which was with the Father… What is the conception that St. John had of the Incarnation of the Lord Jesus Christ? In his gospel he looks upon it as the manifestation of God: "The Word was made flesh and dwelt among us (and we beheld His glory, the glory as of the only begotten of the Father), full of grace and truth." But in the Epistle he looks upon the Incarnation as the manifestation of life. He here declares the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was toward the Father — for so it literally should be — which was Fatherward and was manifested unto us. Now, it is no uncommon thing for a young man setting out in life to set some high ideal before him. You can understand a young man in business setting before him the ideal of a George Peabody or a George Moore. It is not so much the success the man has achieved, as the way in which he spent the well-earned wealth, which fires the ambition of the youth. But what was St. John's ideal? The Lord Jesus Christ. There was the life. The life was manifested, and we have seen it. It is a question often asked, Is life worth living? And that depends very much upon the kind of life you mean to live. If you mean a life of selfishness and self-pleasing, the answer must be distinctly, No! Or a life of worldliness or luxury? No! A life of avarice and covetousness? No! For these kinds of lives are very disappointing now, and 'the issue of them hereafter is terrible to contemplate. If you think of life simply as amassing wealth, if you think of life simply as acquiring esteem, as winning pleasure, you have not seen life. But the life has been manifested, the only life worth living, and he points you back to the Lord Jesus Christ. Now, what were the characteristics of the life which was thus manifested to us? It was a life Fatherward, that was the life, that eternal life, which was toward the Father. There are some who live a life towards the world; their whole inspiration is drawn from the world; their whole pleasure is found in the world. You have a very striking picture of such a life in Ezekiel 17:6, where Israel is likened unto a spreading vine of low stature, whose branches turned toward him. Towards whom? Toward the great Assyrian power, and so it became a vine, and brought forth branches and shot forth sprigs. Instead of seeking all their strength from God, they turned their roots towards Assyria, and tried to draw strength from Assyria. Now, there are a great number of people living who have these earthward lives, their roots turning towards the world — drawing in all their strength, all their sustenance, all their pleasure from the world. St. John says: Life which was manifested was not towards the world, it was towards the Father. This implies absolute obedience. The work that my Father hath given me to do, shall I not do it? This life implies perfect trust. "Your heavenly Father knoweth what things ye have need of before ye ask Him." This life implies perfect, complete resignation. "Father, not My will, but Thine be done." This life implies the most blessed intercourse. Our Lord Jesus Christ is able to go out on the mountainside and continue all night in prayer to God. Why? Because God was His Father. This life Fatherward means also love to the brethren, for if God is our Father we must love one another. It is not our Father's will that one of these little ones should perish. This life Fatherward implies ambition for the Father's glory. We must let our light so shine before men that they may glorify our Father which is in heaven. And this life Fatherward contains the blessed hope of a reunion. I go to My Father. "If ye loved Me ye would rejoice, because I said, I go unto the Father." So you see how, during all our Lord Jesus Christ's life, it was a life Father-wards. And St. John says, We have seen it. Oh, it is a different life to what we see in the world. If you look at a man living towards the world, what a life of fear it is, what a life of terror: he is afraid lest he should break the customs of the world; he is afraid lest he should endure obloquy from the world. A life which is lived towards the world is always a slavish life, because it must be in entire accord with the dictates of worldly policy, But a life towards the Father is without fear. "Perfect love casteth out fear." Now St. John says, "We have seen that life; we walked with Him three and a half years, and we saw all through His life this was His great characteristic — What would my Father wish Me to do? And he goes on to say, Not only did we see it, but we bear witness of it — that is to say, We have tried to follow it ourselves; and now we want to tell you that there is no life worth living compared with this; that we can bear witness to it, and have learned something of what it means. More than that, we come to tell you about it, because we want you to have fellowship in this life. We have seen this life towards the:Father; we have tasted it, and can bear witness that it is the sweetest life, that it is the purest life, that it is the life most worth living, and now we want you to have fellowship with us. And one thing more he goes on to say: "And this is eternal life." It is life not only on the earth here, but in heaven. (E. A. Stuart, M. A.) Parallel Verses KJV: (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) |
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