Psalm 127:1-5 Except the LORD build the house, they labor in vain that build it: except the LORD keep the city, the watchman wakes but in vain.… I. "EXCEPT." — GOD MAY NOT KEEP THE CITY. Can anything be more false than to attribute human wretchedness in our towns and cities to causes outside men themselves? Without self-restraint, without the high virtues of temperance, purity, and providence, gold, if it could be picked up in the streets, would only feed disease instead of bettering life! That man is a mere charlatan who hides the great truth that the drinking saloons, the music halls, and the gay Alhambras of our great towns are ruining the moral excellencies and energies of our people! II. "EXCEPT THE LORD." — MORAL LIFE IS THE STRENGTH OF A CITY. Can anything so demand our sympathy in this age as the movements which have to do with moral life? And we must remember all elevating movements have to do with moral life. Christianity works in detail, and Christian life is itself preserved by care for detail. Given impression at the house of God, given conviction of sin and coming to Christ, then come the after years, the idle hours, the temptations, the innumerable besetments, and if you can thus provide for the healthy development of character, you are doing much to save the England of the future, to bless your country, and to hold up the pillars of the State. And where all our aesthetic and intellectual pursuits have the shield of Christianity east over them, when the genius of the Gospel pervades our institutions and inspires our efforts, we may look for that keeping of which our text speaks. III. "EXCEPT THE LORD KEEP." — ALL CITIES NEED KEEPING. Can anything be more secure than a city kept by God? Whether it is applied to a kingdom, or to a people, or to the wonderful heart of man, the word is suggestive. A city, a place where wealth is, where treasure is, where active, energetic power is. We seem to see the watchmen on Jerusalem's gates! Men able to sweep the horizon and to note the advancing cavalcades. We are taught in the text that all watching is vain without God. IV. "EXCEPT THE LORD KEEP THE CITY — THE WATCHMAN." Can anything be so mistaken as to suppose that God's keeping excludes human care? We must watch, although God keeps. This truth is familiar to us all. We act upon it in the world, though we are mystified by it in the Church. God keeps the rain in the great reservoir of the clouds, and the winds in the hollow of His hand, and regulates them with a view to the preservation and productiveness of the land. He keeps the seasonal He keeps watch over all the processes of nature, and He says to us, break up the fallow ground, plough, harrow, and sow. So God would not have us watchless because He is watchful. No! this fact is to be an incentive to us to activity, not an excuse for negligence. We are reminded by our Saviour to watch and pray, lest we enter into temptation! and when we have done all, we are to rest on Christ as our only sure protection. V. "EXCEPT THE LORD KEEP THE CITY, THE WATCHMAN — WAKETH BUT IN VAIN." We can never do without God! We may be what the world calls awake, wide-awake, but our own skill, or cunning, or craft will not save us. I was wise, says the man; I secured the best, the ablest physicians for my children. I was wise, says the voyager in the Cunard line, they never had a shipwreck yet. Stay, stay, "Except the Lord," oh! do we think enough of that; we have been kept in going out and in coming in, but who has kept us? (W. M. Statham.) Parallel Verses KJV: {A Song of degrees for Solomon.} Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain. |
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