Vanities and Verities
2 Corinthians 4:18
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal…


The text is a double paradox. Things that can be seen are, naturally, the things to be looked at. And yet the apostle tells us not to look at the things which are seen, but at the things which are not seen. But how can you look at what you cannot see? This is only one paradox of the Christian life, but we shall soon see that there is no difficulty whatever.

I. LET US LOOK AT WHAT CAN BE SEEN, and ask, what is meant by this protest?

1. Lightly esteeming present joy and sorrow, as if they were not worth looking at. The present is so soon to be over, that Paul does not care to look at it. Here he is persecuted, despised, forsaken. "It will not last long," saith he. "We are like a man who stays at an hostelry for a night whilst he is on a journey. Is the room uncomfortable? When the morning breaks it is of no use making a complaint; so we merely chronicle the fact and hasten on. If a person is going a long distance in a railway carriage, he may be a little particular as to where he shall sit, but if it is only a short stage, he does not think about it. A whole eternity lies beyond, and therefore a short temporality dwindles into an insignificant trifle." Paul meant more than that, however, viz., that be had learned not to regard the things of the present as real, substantial, or enduring. Like as clouds when they float overhead assume divers shapes but change their form while we are gazing at them, so events as they seemed to be transpiring were to him no more than apparitions. Look upon loss or suffering in the light of time, and see what a fleeting thing it is, and bear it bravely like a Christian man, because you have in heaven a better and an enduring substance.

2. The word is sometimes translated "mark." We are not to mark the things which are seen as if they were worth notice. Children clap their hands and otherwise express their delight at a new toy or frock. Be not children, but quit yourselves as men, and look on the things of this life as toys. But carefully mark down the eternal things. Did the Lord appear to you? Mark that down. Did you win a soul to Christ? Mark that down. Did you have sweet answers to prayer? Mark that down.

3. Another meaning is, take heed. The apostle was not anxious about the things which were seen. "After all these things," says Christ, "do the Gentiles seek." Well, let the Gentiles follow their pursuits; but the child of God should not, for our Lord says unto us, "Take no thought," etc.

4. Paul in Galatians 6:1 uses the word in the sense of considering, e.g., if the apostle knew that he should glorify God by preaching the gospel, and if friend or foe should say to him, "Paul, you will risk your life if you do," he would never take their caveat into his consideration. And if they had said, "If you administer such and such a reproof in a certain Church, you will lose caste among them," again he would have smiled. It would have had no more influence upon him than it would have upon a merchant should you say to him, "If you go into such a district you will have to encounter clouds of dust." He would reply, "Why, if I can net a thousand pounds, what do I care about dust or no dust?"

5. By "not looking at the things which are not seen," we may understand not making them our scope. That is the nearest equivalent to the Greek. Alas, there are many whose whole scope of life is that they may prosper in this world. The next world may go as it wills; their scope ends here. Eternal things seem dim and unsubstantial. Now, it must not be so with us. We should say, "The things eternal I pursue. I am no more a citizen of this world, but a pilgrim bound for the celestial city."

II. LOOKING AT THE THINGS WHICH ARE NOT SEEN.

1. Realise them by faith. Try to look at these things as present facts. Some will never do so.

2. Look on them with the eye of delight. Is it not a delicious thing to look forward to heaven? The poor girl who goes home from this joyous place of worship to her own little cheerless room would feel miserable indeed if she looked at the shady side of her condition; but she says, "My Lord is in this room," and the place glows as if it were made of slabs of gold. She settles down and begins to think of the heaven that is hers. On the other hand, if you are not converted, I would urge you to look upon the eternal future with an intense dread, for without Christ what is there for you among the things which are not seen, and are eternal, but misery?

3. Look to them with hope. Long for the bright appearing of the Lord. Should there be any young man here who knows that when he comes of age he is to enjoy a rich heritage, I will be bound to say he has often forestalled the time because he is sure of his title. If any one of you had a legacy left him of a large estate, he would be off this week to have a look at it. Christian, be sure to survey thine own possession in the skies. What a sanctifying influence such anticipations will have upon you! "Every one that hath this hope purifieth himself."

(C. H. Spurgeon.)



Parallel Verses
KJV: While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

WEB: while we don't look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.




Things Unseen to be Preferred to Things Seen
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