Acts 8:30-39 And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understand you what you read?… 1. How this chamberlain came to be a proselyte we do not know. The book which he was so fond of reading may have been the means; certainly it has answered that purpose thousands of times. At any rate, he followed the light he had. Be true to truth as it comes to you. If God gives you only common candle-light, make good use of it. Those who are willing to see God by the moon of nature shall soon be illuminated by the sun of revelation. 2. Having become a proselyte, the eunuch made a long and perilous journey to Jerusalem. After he had enjoyed the solemn feast he returned; and while he travelled along he read the very best text that Philip could have selected. The like conjunction of Providence and the Holy Spirit constantly occurs in conversions. How often have the talks of young men by the wayside been reproduced by the preacher! 3. This nobleman is reading — a hopeful sign. In these days we need hardly exhort young men to read. But then Philip asked, "What readest thou?" and that suggests a necessary inquiry. Much that is read nowadays had far better be left unread. Souls have been ruined by reading a vile book. Young men, you will read — but Sake heed what you read! The best of reading is the reading of the best of books. I do not like to see in a lending-library all the works of fiction needing to be bound two or three times over, while the books of sober fact and solid teaching have never been read, since they have not even been cut. 4. It was a very sharp-pointed question that Philip put to this gentleman. We find it tolerably easy to put questions to a man who is poor, but how shall we approach the rich? We have sermons for the working classes, why not for the Houses of Parliament. Are there any bigger sinners anywhere than you might find in those two chambers? 5. The Bible was meant to be understood, and it benefits us in proportion as we get at the meaning of it. The mere words of Scripture passing over the ear or before the eye can do us little good. "I read a chapter every morning," says one. Quite right; keep that up; but "Understandest thou what thou readest?" "Well, I learn the daily text." Yes, but "Understandest thou what thou readest?" That is the main point. The butterflies flit over the garden, and nothing comes of their flitting; but look at the bees, how they dive into the bells of the flowers, and come forth with their thighs laden with the pollen, and their stomachs filled with the sweetest honey for their hives. This is the way to read the Bible. A thoughtful book needs and deserves thoughtful reading. If it has taken its author a long time to write it, it is due to him that you give his work a careful perusal. If the thoughts of men deserve this, what shall I say of the supreme thoughts of God? I. WHAT IS THE MOST IMPORTANT THING TO BE UNDERSTOOD IN THIS BOOK? I believe that it is contained in the passage which the eunuch was reading. Already he had noted the words, "All we like sheep have gone astray," etc. What is wanted is that we understand — 1. That we have all gone astray. He who does not know that will not care for the Shepherd who comes to fetch him back again. 2. That salvation is the gift of Divine mercy to the guilty, and is never the reward of human merit. Christ did not come to save you because you are good, for you are not good. I hear the doctor's brougham rattling down the street at a great pace; but it never occurs to me that he is rushing to call upon a hale and hearty man. So Christ came not "to call the righteous, but sinners to repentance." 3. That "the Lord hath laid on Him the iniquity of us all"! Now every man who believes in Jesus may know that his sin was laid upon, borne by, and put away by Christ. A thing cannot be in two places at one time. You cannot bear it, but Christ bore it; you are to accept Christ as your Sin-bearer, and then you may know that your sins have gone. II. WHAT IS THE TEST OF A MAN'S UNDERSTANDING HIS BIBLE? 1. That Jesus Christ is everything to him: for Philip, who did understand it, when he explained it, preached unto the eunuch Jesus and nothing else. I try to preach Jesus, and I love to meet with people who delight in this theme. Every young man, when he believes in Jesus, should give himself to Jesus, heart and soul, for ever. "That's the kind of young man for my money, for he is O and O," said a certain person, meaning, "Out and out for Christ." Jesus was out and out for us; there should be no half-heartedness in our dealings with Him. If we have read Scripture aright, we 'have not received the kind of Christianity which sanctifies us on Sunday, but enables us to he dishonest throughout the week. I like this eunuch for proposing that he should be baptized. He was not advised to do so, but he gave himself up to do the Lord's bidding at once. Whichever way the Scripture bids you dedicate yourself to God, set to work about it, and let it be done at once. 2. That they made him glad, for this eunuch "went on his way rejoicing." The man who from reading his Bible goes forth with a pious resolution that he will make everybody as miserable as he can, wants converting again. 3. That they make him care about the salvation of others; for this Ethiopian nobleman, when he got home, I have no doubt, spread the gospel throughout his native land, and was probably the founder of the Abyssinian Church. One of the holiest instincts born in a renewed man is that of longing to save others. Being saved, we wish to co-operate with the Saviour in His gracious work. 4. That his message to others is what the message was to him — Christ, Christ. You have nothing else to employ as the means of good, except the salvation of Jesus, and there is nothing else worth telling. III. WHAT CAN BE DONE TO OBTAIN SUCH A DESIRABLE UNDERSTANDING OF THE SCRIPTURES? 1. When you read a passage which you do not understand, read it until you do. Here is a little boy whose father is an artizan, and uses a great many technical terms. The boy is apprenticed, and wants to know all about it, and therefore he listens to his father, and when the day is over he says to himself, "I heard my father say a great deal, but I do not understand much of it." "But you did understand a little of it?" "Oh, yes." To that little he is faithful, and day by day he adds to his store of information, learning more by the help of that which he already knows, and at length he can talk like his father, using the same words with understanding. So when I do not comprehend a chapter, I say, I will hear my great Father speak, even if I do not understand at first what He may say to me, and I will keep on hearing Him until at last I grasp His meaning. Do as the photographer does, when he allows an object to be long before the camera until he obtains a well-defined picture. Let your mind dwell on a passage, till at last it has photographed itself upon your soul by the light of God. 2. Always read with a desire to understand. Have the crackers with you to crack the nuts, that you may feed upon their kernels. 3. Pray for the enlightenment of the Holy Spirit. When I cannot understand a book I write and ask the author what he means. Can we do that with the Bible? You may consult learned commentators, but that is not half so satisfactory as to go to the Author of the Book. Remember that you can also go to the Maker of your mind, and He can open it to receive the truth. (C. H. Spurgeon.) Parallel Verses KJV: And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? |
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