Romans 8:3-4 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh… The law of God is perfect. You cannot add anything to it, nor take anything from it, without spoiling it. There is nothing wrong but the law condemns it, and there is nothing right but the law approves it. The soul of it is contained in one word, "love"; but it comprehends every form of duty which springs out of our relationship to God or man. I. WHAT THE LAW CAN AND CANNOT DO. It cannot save a lost soul. The law, as originally given to Adam, would have produced in him a perfect life. But we have fallen, and this has made the law weak for the accomplishment of God's purpose of justification. The law of England protects honest men, and deters many from committing crime; but it is practically powerless in the case of some habitual criminals. The defect is not in the law, but in the person with whom it has to deal. 1. It sets before us a straight path. Up the mountain side I see the way to the summit. But I have fallen into an abyss, and cannot stir. Now that path, like the law, cannot help me to follow it. Still, it is useful to know the way. 2. It shows us our deflections and stains. It is like the looking glass, which cannot take away a single spot, but can only show where it is. 3. It upbraids us for our sin, but it cannot forgive. 4. It gives no inclination to do the right, but often creates the contrary inclination (chap. Romans 7.). There are some things men would not think of doing if they were not forbidden. 5. It does not lend us any aid towards the fulfilment of its commands. 6. When we have broken the law it brings no remedy. Of mercy the law knows nothing. On one occasion some workmen were quarrying some rocks; and having made all ready for a blast — drilled the holes, filled them with gun cotton, and connected the fuzes — they warned everyone away from the place of danger. Then the fuzes were lighted, and the workmen withdrew; but, to their horror, they saw a little boy, attracted by the lights, running towards them. Those strong men shouted to the boy, "Go back! go back!" But of course the boy, having the same nature as the rest of us, only went the more quickly into the danger. Still the men cried, "Go back! go back!" They were like the law, powerless; not because their voices were weak, but because of the material with which they had to deal. But the mother of the boy heard the call, and seeing his fearful peril, dropped on one knee, opened her arms wide, and called, "Come to mother! come to mother!" The boy stopped, hesitated a moment, then ran to her embrace, and so escaped the danger. What all the shouts of the strong men could not do, the gentle voice of the mother accomplished. Their voices were like the law, which says, "Go back! go back!" Her voice was like the sweet sound of the gospel, "Come to Jesus! come to Jesus!" Note — II. GOD'S GLORIOUS METHOD. 1. He sends. He does not wait for us to come to Him. 2. He sends His Son. He had but one, His Only-begotten; but that He might "bring many sons unto glory," He sent that one. 3. He sends Him in the flesh. "Verily He took not on Him the nature of angels." There He is, bone of our bone, and flesh of our flesh. 4. He sends Him in the likeness of sinful flesh. His flesh was like sinful flesh, but it was not sinful flesh. 5. He sends Him on account of sin. 6. He sends Him to be a sacrifice for sin. Our sin was laid on Him; and when God came to visit sin He found it laid on Christ, and He smote it there. "For Christ also hath once suffered for sins, the just for the unjust." 7. He thus condemns sin in the flesh. Christ's death condemned sin. You may find strong words with which to censure sin, and no words can be too strong. But sin was never so condemned as when Jesus died. This blot must put out, not the candles and the moon and the stars, but the sun himself. This poison is so virulent that the immortal must die. Now is sin condemned as the vilest thing in the universe. It has forced the hand of Divine justice to smite down even Christ Himself instead of guilty men. III. GOD'S GLORIOUS ACHIEVEMENT. 1. In Christ the righteousness of the law is fulfilled, it is vindicated. I, guilty by God's law, am condemned to punishment. But I am one with Christ. He stands for me. He takes the sin as though He had committed it, and suffers what I ought to have suffered; and so God's law is vindicated. Thus the righteousness of the law is fulfilled in every believer, because his accepted Substitute and Surety has borne the punishment. "Then there is an end of the law," says one. Stay, if a man disobeys, and is punished, he does not thereby escape from the duty of obedience. The law is always our creditor for a perfect obedience. Now, there could not have been such obedience rendered to the law even by sinless Adam as the Christ rendered to it. I take, today, the perfect obedience of my Lord, and appropriating it by faith, I call Him, "The Lord my righteousness." 2. The righteousness of the law is fulfilled in the Christian by the grace of God. When we believe in Christ we not only receive pardon, but also renewal. I speak for all who love Christ. You do long to obey Him. Ay, and you do obey Him. You have laid aside the works of the flesh. You love God, and you love your neighbour. And though not perfectly, yet in a large measure, the law is fulfilled in you. I would try to live as if my salvation depended upon my works alone; and yet I do so knowing all the while that I am justified by faith, and not by the works of the law. Thus present obedience is actually rendered. 3. This righteousness is fulfilled through Christ. The obedience to the law is fulfilled in us out of gratitude to Christ. (1) What the law could not do, the dying Christ has done. His sacrifice makes us hate evil. Naming the name of Christ, we "depart from iniquity"; for we realise that it was not Roman soldiers and rabble Jews alone who nailed Him to the tree, but it was our sins that did it. (2) Gratitude to Christ also incites us to the good. Shall He do all this for me, and I do nothing for Him? If Be gave His life for me, then I will give my life to Him. He has bought it; He deserves it; and He shall have it. I will no longer live to the flesh, since in the flesh Christ condemned my sin. Thus the holy law is cheerfully fulfilled. 4. This righteousness is fulfilled in the energy of the Spirit; "in us, who walk not after the flesh, but after the Spirit." God not only works for us, but He also works in us "both to will and to do of His good pleasure." The Spirit applies the work of Christ to the soul. Why should not everyone receive, by the Spirit, this new life at this moment? Then it will grow, for we "walk after the Spirit"; we do not stand still. As we obey the law of God, we shall receive more and more of His power; for it is written, that He is "given to them that obey Him." He first teaches us to obey, and then, when we obey, He dwells with us in greater fulness; and then "the righteousness of the law is fulfilled in us." (C. H. Spurgeon.) Parallel Verses KJV: For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: |
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