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I. A CAUTION. In as much as Moses had said, "Ascribe ye greatness unto our God," he intended to hint to us that we ought to ascribe greatness to none else.

1. If I worship a created being, if I seek the intercession of any save the one Person who is ordained to be the Mediator between God and man, the Man Christ Jesus, I do in that degree derogate from the greatness of God.

2. Though we do not bow down and worship images, yet, I am sorry to say, there is scarce a congregation that is free from that error of ascribing greatness to their minister. If souls are converted, how very prone we are to think there is something marvellous in the man. We are but your servants for Christ's sake.

3. Pay deference unto authorities as ye should do; but if in aught they swerve, remember your knee must bow to God, and to God alone. If in aught there be anything wrong, though it should have a sovereign's name attached to it, remember one is your Master and King.

4. In the case of those who are in the employ of masters, it is but right that they should render unto their masters that which is their due; but when the master commands that which is wrong, allow me solemnly to caution you against giving to him anything which you are not bound to do. Your master tells you you must break the Sabbath. You do it because he is your master; ye have violated this command, for it is said, "Ascribe ye greatness unto God."

5. This text has a bearing upon certain philosophic creeds which I will just hint at. Some men, instead of ascribing greatness to God, ascribe greatness to the laws of nature, and to certain powers and forces which they believe govern the universe. They look up on high; their eyes see the marvellous orbs walking in their mystery along the sky. They say, "What stupendous laws are those which govern the universe!" And ye will see in their writings that they ascribe everything to law and nothing to God. Now, all this is wrong. Law without God is nothing. God puts force into law, and if God acts by laws in the government of the material universe, yet it is the force of God which moves the worlds along and keeps them in their places. Law without God is nullity. Reject every philosophy that does not ascribe greatness to God, for there is a worm at the root of it, and it yet shall be destroyed.

II. A COMMAND.

1. This command comes to the sinner when he first begins seriously to consider his position before God. When you look at your sins ascribe greatness to God's justice.

2. Let the sinner who is already convinced of thin ascribe greatness to God's mercy. Further, let me appeal to the Christian, "Ascribe ye greatness unto our God." Thou art in trouble; thou art wearied with the hardness of thy journey; thy poverty has got hold of thee. It is a dark night with thee just now; thou seest not thy signs; thou hast no sweet promise to light upon. "Ascribe ye greatness unto our God." Great as your troubles are, remember He is greater. And when the devil tempts you to believe that God cannot help you, tell him that you think better of Him than that; you ascribe greatness to the Almighty, and you believe He is great enough to deliver you from all your sorrows.

( C. H. Spurgeon.)

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KJV: Because I will publish the name of the LORD: ascribe ye greatness unto our God.

WEB: For I will proclaim the name of Yahweh. Ascribe greatness to our God!