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I. IN SALVATION AS A WHOLE WE SEE THE GLORY OF GOD'S GRACE. "The praise of the glory of His grace" in rescuing man from the deep ruin into which he had fallen, in leading our captivity captive, in uplifting us into heaven, and giving us to be partakers of His glory through the merit of Jesus Christ our Lord — in all this grace is as glorious as was power at the Red Sea. No stinted thing then, no small matter, but something great and grand and glorious will that salvation be, which is to the praise of the glory of so great and favourite an attribute as the grace of God. I have tried if I could to think of what grace at its utmost must be; but who by searching can find out God? It is not possible for the human mind to conceive of power at its utmost. Pharaoh's overthrow gives you but a guess at what the omnipotence of the Lord can accomplish, it can shake all worlds to dust, dissolve the universe, and annihilate creation. Power at its utmost, who shall compass it? And grace, my brethren, grace at its utmost! When all the chosen ones shall be gathered together, and the Church of God in heaven shall be perfect, not one living stone lacking of the entire fabric, then across that edifice shall this inscription be written in letters of light, "To the praise of the glory of His grace." The work of salvation from first to last, as a whole, was devised and carried out, and shall be perfected to the praise of the glory of the grace of God.

II. THIS IS TRUE OF EACH DETAIL OF SALVATION. I gather that from the position of my text. The fifth verse speaks of predestination and adoption, and the sixth verse speaks of acceptance in the Beloved, and the position of my text puts all three of these under the same mark, they are all "to the praise of the glory of His grace." Brethren, the sea is salt as a whole, and every drop of it is salt in its degree: if the whole work of salvation be of grace, every detail of that work is equally of grace. The rays of the sun as a whole possess certain properties, analyse one single sunbeam and you shall find all those properties there. I have just now said that the whole of salvation might be resembled to a great temple, and that across its front would be written, "To the praise of the glory of His grace"; now, some of the ancient Eastern buildings were erected by certain monarchs, and were dedicated to them, and not only was the whole pile set up to their honour, but each separate brick was stamped with the royal cartouche or coat of arms; not only the whole structure but each separate brick bore the impress of the builder; so is it in the matter of salvation: the whole is of grace, and each particular portion of it equally manifests in its measure the free favour of God.

1. Election.

2. Redemption.

3. Effectual calling.

4. Pardon and justification.

5. Mark you well that the next series of steps, which we call sanctification, or perseverance, or, better still, gracious conservation, all of these must be of grace too.No man has any claim upon God to keep him from going into sin. Thus, from foundation to pinnacle, the temple of our salvation is all of grace.

III. THE PECULIAR GLORIES OF THIS GRACE OUGHT TO BE POINTED OUT.

1. It is sovereign. Given to man according to the absolute will of the Almighty.

2. Free. Man is not expected to do anything to earn or obtain the grace of God; he would not, if he were expected; he could not, if he were required.

3. Full. Grace to cover all the man's sins, whatever they may be.

4. Unfailing in continuance. The gifts of God are without repentance. Grace is no intermittent brook flowing today and dried up tomorrow, no fleeting meteor dazzling all beholders and then vanishing in thick darkness.

5. Unalloyed and unmingled. God's grace in saving souls rules alone. Human merit does not intrude here and there to make a patchwork of the whole. Grace is Alpha, grace is Omega. It is grace's glory that no mortal finger touches her work, and no human hammer is lifted up thereon.

6. Need I say that it is one glory of this grace that while it thus reveals itself so fully, it never interferes with any other attribute of God? On the contrary, it only tends to illustrate all the other glories of the Divine character.

IV. THIS GRACE OUGHT TO BE THE SUBJECT OF PRAISE.

1. Praise God while your mind surveys the whole plan of salvation.

2. Let all men see the result of grace in you.

3. Add to your holy living your own personal testimony.

V. THE GREAT GROUND OF HOPE FOR SINNERS. My last word shall briefly indicate what is the privilege of each sinner who would rejoice in the sovereign grace of God. Often as we explain faith, yet still we need to explain it again. I met with an illustration taken from the American war. One had been trying to instruct a dying officer in what faith was. At last he caught the idea, and he said, "I could not understand it before, but I see it now. It is just this — I surrender, I surrender to Jesus." That is it. You have been fighting against God, standing out against Him, trying to make terms more or less favourable to yourself; now here you stand in the presence of God, and you drop the sword of your rebellion and say, "Lord, I surrender, I am Thy prisoner. I trust to Thy mercy to save me. I have done with self, I fall into Thy arms."

(C. H. Spurgeon.)

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KJV: To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

WEB: to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved,