Luke 24:13-35 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about three score furlongs.… I. UNBELIEF IS FOLLY. 1. It is folly because it arises from want of thought and consideration. Not to think is folly. To give way to sadness, when a little thought would prevent it, is foolishness. If these two disciples had sat down and said, "Now the prophets have said concerning the Messias that He shall be led as a lamb to the slaughter, and thus was it with our Master," they would have been confirmed in their confidence that Jesus was the Messiah. In the Scriptures they would have found types, and figures, and plain words, in which the death and the rising again, the shame and the glory of Christ are linked together, and His cross is made the road to His throne. Had they compared the testimony of the holy women with the prophecies of the Old Testament, they would have obtained ground of hope. How many a precious text have you and I read again and again without perceiving its joyful meaning, because our minds have been clouded with despondency! We take the telescope, and try to look into heavenly things, and we breathe upon the glass with the hot breath of our anxiety till we cannot see anything; and then we conclude that there is nothing to be seen. 2. Unbelief is folly because it is inconsistent with our own professions. The two disciples professed that they believed in the prophets; and I have no doubt that they did do so. They were devout Jews who accepted the Holy Books as Divinely inspired, and therefore infallible; and yet now they were acting as if they did not believe in the prophets at all. 3. Folly, again, is clearly seen in unbelieving sadness, because the evidence which should cheer us is so clear. In the ease of the brethren going to Emmaus they had solid ground for hope. They speak, to my mind, a little cavalierly of the holy women as "certain women." I say not they speak disrespectfully; but there is a slurring of their witness by casting a doubt upon it. If those who were at the empty sepulchre were to be believed, why did they doubt? The evidence which they themselves detail, though we have it only in brief in this place, was conclusive evidence that Christ had left the tomb; and yet they doubted it. Now, you and I have had superabundant evidence of the faithfulness of God, and if we are unbelieving, we are unreasonable and foolish. 4. Unbelief is folly, because it very often arises out of our being in such a hurry. They said, "Beside all this, this is the third day." Although the Saviour had said that He would rise on the third day, He had not said that He would appear to them all on the third day. He told them to go into Galilee, and there they should see Him; but that meeting had not yet come. "He that believeth shall not make haste"; but they that do not believe are always restless. Well is it written, "Ye have need of patience." God's promises will be kept to the moment, but they will not all be fulfilled to-day. Divine promises are some of them bills which are payable so many days after sight; and because they are not paid at sight we doubt whether they are good bills. Is this reasonable? Are we not foolish to doubt the sure handwriting of a God that cannot lie? 5. Yet, again, I think we may well be accused of folly whenever we doubt, because we make ourselves suffer needlessly. There are enough bitter wells in this wilderness without our digging more. There are enough real causes of sorrow without our inventing imaginary ones. No asp ever stung Cleopatra so terribly as that which she held to her breast herself. 6. I want you to notice yet further that it was folly, but it was nothing more. I feel so thankful to our Lord for using that word. Though we ought to condemn our own unbelief with all our hearts, yet our Saviour is full of tenderness, and so freely forgives, that He looks upon our fault as folly, and not as wilful wickedness. He knows that it is true of his children, as it is of ours, that folly is bound up in the heart of a child. II. In the second place, our Lord rebuked them for SLOWNESS OF HEART TO BELIEVE. 1. First, we are slow in heart to believe our God, for we are much more ready to believe others than to believe Him. I am often amazed with the credulity of good people whom I had credited with more sense. Credulity towards man and incredulity towards God are singular things to find in the same person. Let us henceforth accept every syllable of God's Word as infallible, while we turn our unbelief towards man and his philosophies and infidelities! 2. Is it not clear that we are slow of heart to believe, since we judge this of others when they are mistrustful? 3. There is another point in which we are very slow of heart to believe, namely, that we do believe, and yet do not believe. We must be very slow of heart when we say "Yes, I believe that promise," and yet we do not expect it to be fulfilled. We are quick of mind to believe mentally, but we are slow of heart to believe practically. The very heart of our believing is slow. They talk about believing in the Lord for eternity, but for this day and next week they are full of fear. True faith is every-day faith. We want a faith which will endure the wear and tear of life — a practical, realizing faith, which trusts in God from hour to hour. 4. These two disciples must have been slow of heart to believe, again, because they had enjoyed so much excellent teaching, and they ought to have been solid believers. They had been for years with Jesus Christ Himself as a tutor, and yet they had not learned the elements of simple faith. 5. Once more, these two disciples were very slow of heart to believe, because there is so much in the Word which ought to have convinced them. See how the Saviour puts it — "Slow of heart to believe all that the prophets have spoken." What a mighty "all" that is! Brethren, are you half aware of the treasure bidden in the field of Scripture? III. Now I want to speak on this matter TO THE UNCONVERTED. Some of you are really seeking the Lord, but you say that you cannot believe though you long to believe. 1. This unbelief proves you to be foolish, and slow of heart, for there are other parts of His Word which you easily believe. If there is a text that speaks of judgment to come you believe it. You are ready enough to take in the hard things, but the gracious promises of the loving Christ you will not believe. How can you justify this? How foolish you are t The promises are in the same Book as the threatenings, and if you believe the one, believe the other. 2. Next, you are very foolish, because your objections against believing are altogether poor and puerile. One man cannot believe in Jesus because he does not feel humble enough; as if that affected Christ's power to save. If he felt more humbled, then he could believe in Jesus. Would not that be just believing in himself, and trusting in his own humility instead of trusting in Christ? 3. Though you find it so hard to believe Christ, you have found it very easy to believe in yourself. 4. Moreover, you are very apt now to believe Satan if he comes and says that the Bible is not true, or that Jesus will not accept you, or that you have sinned beyond hope, or that the grace of God cannot save you. 5. Then you know how ready you are, you seekers, to stop short of Christ. 6. And then some of you are foolish and slow of heart because you make such foolish demands upon God. You would believe if you could hear a voice, if you could dream a dream, if some strange thing were to happen in your family. What I Is God to be tied to your fancies. 7. You are foolish and slow of heart because, to a great extent, you ignore the Word of God and its suitability to your case. If a soul in distress will take down the Bible, and turn it over, he need not took long before he will light upon a passage which describes himself as the object of mercy. Those two disciples did not, for a while, see how the prophets met the case of the crucified and risen Christ; but as they did see it, their hearts burned within them. As you also see how God has provided for your condition in His Word, in His covenant, in His Son, your sadness will flee away. (C. H. Spurgeon.) Parallel Verses KJV: And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. |
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