1 Samuel 3:10 And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for your servant hears. I. First of all we shall take our text AS THE PRAYER OF A LITTLE CHILD. When we see any trace of good in our youth, then, like Eli, we should be the more earnest to have them trained up in the faith. Let the child learn the Catechism, even though he does not understand all that is in it; and as soon as the young heart can comprehend the things of Jesus, labour in power of the Holy Spirit to bring it to a simple dependence upon the great sacrifice. It is said of the Rev. John Angell James, "Like most men who have been eminent and honoured in the Church of Christ, he had a godly mother, who was wont to take her children to her chamber, and with each separately to pray for the salvation of their souls. This exercise, which fulfilled her own responsibility, was moulding the character of her children, and most, if not all of them, rose up to call her blessed. When did such moans ever fail?" II. Let us now consider the words as THE CRY OF AN ANXIOUS SOUL. III. We will turn to the third view of the text as the PRAYER OF AN EARNEST RELIEVER. I was led to select this text, by finding it in the letter of one who has just been taken away from our classes, and from our Church. She was about to change her position in life in some degree, and the one prayer that seemed to be ever upon her mind, was a prayer for guidance, and she prayed, "Speak, Lord; for thy servant heareth." She said she felt that God was about to do something for her, but she did not know what it was; she little dreamed that she was so near the kingdom and the glory, but yet that was the prayer, "Speak, Lord; for thy servant heareth." This is a very appropriate prayer for the Christian when he is in providential difficulty. Take thy matters before the God of Abraham, and the Urim and Thummim shall yet speak to thee. Domine Dirige nos, "Lord direct us," is a good motto, not only for the City of London, but for the citizens of heaven. In points of doctrine this de, ire humbly uttered may bring us much light. The same course should be adopted by every Christian in matters of practice. As melted wax is fitted to receive the impress of the seal, so let us be ready to accept the Master's teaching. Let His faintest word bind us as with bonds of steel; and let His minutest precept be precious as the gold of Ophir. As for the matters of duty again, be ye ever ready to follow the Master and Him alone. Not Luther, nor Calvin, neither Wesley, nor Whitfield, is to be your Rabbi; Jesus alone is Master in the kingdom of heaven. Whatsoever He saith unto you, do it, but where you have not His warrant, let no traditions or ancient customs make you stir so much as a single inch. IV. We will close by observing that our text seems to us rightly to express THE SPIRIT OF A DEPARTING CHRISTIAN. He sits patiently upon the river's brink, expecting that his Master shall open the passage for him to pass over dryshod. He is praying, "Speak, Lord," and the sooner Thou wilt speak the more shall I rejoice. Say unto me, "Come up hither." "Speak, Lord; for thy servant heareth." ( C. H. Spurgeon.) Parallel Verses KJV: And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth. |
    |