Revelation 21:27 And there shall in no wise enter into it any thing that defiles, neither whatever works abomination, or makes a lie… I. THE WORD OF EXCLUSION. This is no arbitrary decree, it is a solemn declaration to which all holy spirits give their willing assent and consent; an ordinance of which even the excluded themselves shall admit the justice. 1. For, first, it is not meet that so royal and divine a corporation as the glorified Church of God should be ruined by defilement. God forbid that "her light, which is like unto a stone most precious, even like a jasper stone, clear as crystal," should ever be dimmed by the breath of sin. 2. There can be no entrance of evil into the kingdom of God, for it is the very essence of the bliss of the glorified Church that evil should be excluded. 3. Furthermore, consider that there is an impossibility of any sinful, unrenewed person ever entering into the body corporate of the glorified Church of God — an impossibility within the persons themselves. The sea cannot rest because it is the sea, and the sinner cannot be quiet because he is a sinner. 4. Our own hearts forbid that evil should so enter. You know how a few rags from the East have sometimes carried a plague into a city; and if you were standing at the quay when a plague-laden ship arrived you would cry, "Burn those rags; do anything with them, but do keep them away from the people. Bring not the pest into a vast city, where it may slay its thousands!" So do we cry, "Great God, forbid it that anything that defileth should enter into Thy perfected Church! We cannot endure the thought thereof." II. THE WORD OF EXCLUSION WORKING WITHIN THE SOUL — within my soul, within yours. No person who defiles, no fallen spirit, or sinful man can enter. And as no person, so no tendency, leaning, inclination, or will to sin can gain admission. No wish, no desire, no hunger towards that which is unclean shall ever be found in the perfect city of God. Nor even a thought of evil can be conceived there, much less a sinful act performed. Nothing shall ever be done within those gates of pearl contrary to the perfect law, nor anything imagined in opposition to spotless holiness. Consider such purity, and wonder at it. It is altogether perfect! And, mark well, that no untruth can enter — "neither whatsoever maketh a lie." Nothing can enter heaven which is not real; nothing erroneous, mistaken, conceited, hollow, professional, pretentious, unsubstantial, can be smuggled through the gates. Only truth can dwell with the God of truth. Bethink you that not only does actual sin shut men out of heaven, but this text goes to the heart by reminding us that we have within us inbred sin, which would defile us speedily, even if we were now clean of positive transgression. How can you and I enter heaven while there is unholy anger in us? There shall in no wise enter into heaven a hasty temper, or a quick imperious spirit, or a malicious mind; for these defile. But then look at the other part of the difficulty — that is, the making of your own heart pure and clean. How shall this be done? Have you tried to master your temper? I hope you have. Have you managed it? Your tendencies this way or that, you have striven against them, I hope, but have you mastered them? I cannot overcome myself, nor overcome my sin. I will never cease from the task, God helping me, but apart from the Divine Spirit the task is as impossible as to make a world. III. THE WORD OF SALVATION, which just meets the difficulty raised by the sentence — "There shall in no wise enter into it anything that defileth." But, first, my past sin, what of that? "Washed in the blood of the Lamb!" This is our first great comfort, "He that believeth in Him is not condemned." But here is the point, there is still no entrance into the holy city so long as there are any evil tendencies within us. This is the work, this is the difficulty, and since these are to be overcome, how is the work to be done? Simple believing upon Christ brings you justification, but you want more than that; you need sanctification, the purgation of your nature. Faith in Christ tells us of something else beside the blood. There is a Divine Person — let us bow our heads and worship Him — the Holy Ghost who proceedeth from the Father, and He it is Who renews us in the spirit of our minds. (C. H. Spurgeon.) Parallel Verses KJV: And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life. |
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