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I. IT IS BY A KNOWLEDGE OF THE TRUTH THAT MEN ARE SAVED. Observe that stress is laid upon the article: it is the truth and not every truth. Though it is a good thing to know the truth about anything, and we ought not to be satisfied to take up with a falsehood upon any point, yet it is not every truth that will save us. We are not saved by knowing any one theological truth we may choose to think of, for there are some theological truths which are comparatively of inferior value. They are not vital or essential, and a man may know them and yet may not be saved. It is the truth which saves. Jesus Christ is the Truth: the whole testimony of God about Christ is the truth. This knowledge of the grand facts which are here called the truth saves men, and we will notice its mode of operation.

1. Very often it begins its work in a man by arousing him, and thus it saves him from carelessness. Perhaps he heard a sermon, or read a tract, or had a practical word addressed to him by some Christian friend, and he found out enough to know that "he that believeth not is condemned already, because he hath not believed on the Son of God." That startled him. "God is angry with the wicked every day" — that amazed him. He had not thought of it, perhaps had not known it, but when he did know it, he could rest no longer.

2. The truth is useful to a man in another way: it saves him from prejudice. Often when men are awakened to know something about the wrath of God, they begin to plunge about to discover divers methods by which they may escape from that wrath. Consulting, first of all, with themselves, they think that if they reform — give up their grosser sins, and if they can join with religious people, they will make it all right. They have done all that they judged right and attended to all that they were told, Suddenly, by God s grace, they come to a knowledge of another truth, and that is that by the deeds of the law there shall no flesh be justified in the sight of God. They discover that salvation is not by works of the law or by ceremonies, and that if any man be under the law he is also under the curse.

3. Moreover, it often happens that a knowledge of the truth stands a man in good stead for another purpose: it saves him from despair.

4. A knowledge of the truth shows a man his personal need of being saved.

5. A knowledge of the truth reveals the atonement by which we are saved: a knowledge of the truth shows us what that faith is by which the atonement becomes avail able for us: a knowledge of the truth teaches us that faith is the simple act of trusting, that it is not an action of which man may boast.

II. A MERE NOTIONAL KNOWLEDGE OR A DRY DOCTRINAL KNOWLEDGE IS OF NO AVAIL. We must know the truth in a very different way from that. How are we to know it, then?

1. Well, we are to know it by a believing knowledge. You do not know a thing unless you believe it to be really so.

2. In addition to this, your knowledge, if it becomes believing knowledge, must be a personal knowledge — a persuasion that it is true in reference to yourself.

3. But this must be a powerful knowledge, by which I mean that it must operate in and upon your mind. A man is told that his house is on fire. I will suppose that standing here I held up a telegram, and said, "My friend, is your name so-and-so?" "Yes." "Well, your house is on fire." He knows the fact, does he not? Yes, but he sits quite still. Now, my impression is about that good brother, that he does not know, for he does not believe it.

4. This know. ledge when it comes really to save the soul is what we call experimental knowledge — knowledge acquired according to the exhortation of the Psalmist, "Oh, taste and see that the Lord is good" — acquired by tasting. I am now going to draw two inferences which are to be practical. The first one is this: in regard to you that are seeking salvation. Does not the text show you that it is very possible that the reason why you have not found salvation is because you do not know the truth? Hence, I do most earnestly entreat the many of you young people who cannot get rest to be very diligent searchers of your Bibles. The last inference is for you who desire to save sinners. You must bring the truth before them when you want to bring them to Jesus Christ.

(C. H. Spurgeon.)

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KJV: For this is good and acceptable in the sight of God our Saviour;

WEB: For this is good and acceptable in the sight of God our Savior;