Romans 5:20-21 Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:… Consider — I. GRACE IN ITS REIGNING ACTS. 1. Come with me to the valley of vision. See, strewn there, the dried bones of the house of Israel. O death! we come this day to see thee cast from thy throne. But who shall do it? Come forth, ye ministers of Christ, and see what ye can do. Here are souls spiritually dead. Behold, Chrysostom speaks, and now Whitfield, Esaias, Jeremy, Ezekiel, Daniel. Alas! eloquence, and wisdom, and zeal, cannot wake the soul of the spiritually dead. But hearken, the voice Divine exclaims, "Grace, arise and quicken these dead souls," and behold, grace stands before you in the form of incarnate God, and I hear Him say, "Thus saith the Lord, ye dry bones live." It is done, and in the place of a charnel house now stands a great host full of life, and who shall soon be clothed with glory. "Grace reigns unto eternal life." 2. Behold another scene. The man is alive; but no sooner is he quickened than he feels the terrible bondage of sin. He has been a drunkard, a swearer, and all else that is vile; but now he feels that this mode of life will surely end in eternal death, and he therefore longs to escape. But see how he is bound with chains, and held in bondage by seven devils. Ye who understand how to reform mankind, come and ply your arts upon him and see what ye can do. But grace speaks the word, and says, "Get thee hence, Satan, let the man be free"; and free he is, no more to be a slave. Now he hates the things which once he loved. His nature is changed. Grace reigns unto eternal life. 3. Come with me to another scene. There in the prison house of conviction sits a miserable wretch. Ask him why, and his answer is, "I have sinned; within me there is an accusing conscience, the foretaste of the wrath to come." Come, ye sons of mirth, and see what ye can do for this poor prisoner. Come, ye that are masters of the art of consolation, see what ye can do. In vain even the minister himself, knowing the blessings of the gospel, sets before the man the riches of Christ's love. But now grace comes bearing in his hand the Cross, crying, "Look hither," and when the prisoner lifts his eyes he sees a Saviour bleeding on the tree, and in a moment a smile takes the place of his sorrow. "Rise," saith grace, "thou art free; shake thyself from the dust." Oh! grace Divine, thou art indeed triumphant, where despair itself had triumphed. 4. And now the sinner, set free both from the chains of his old lusts and of his old despairings, journeys to the palace of justice, and there, enthroned on light, he beholds a glorious King. He trembles; when lo, reigning grace who sits smiling upon a throne of love, stretcheth out its sceptre and says, "Live, live." At that sound the sinner revives; he looks up, and ere he has fully seen the wondrous vision, he hears another voice — "Thy sins which are many are all forgiven thee." And now the sinner, bowing low before the throne of mercy, begins to kiss its feet with rapture, and mercy cries, "Go and rejoice, for thou art my son who was lost, but art found; who was dead, but is alive again." 5. The man has now become a forgiven one — a saint; but grace has not ceased to reign, nor has he ceased to need its reign. 'Tis after sin is forgiven that the battle begins. There has never such a fight been seen on earth as that man must wage who hopes to enter into the kingdom of heaven. Young Christian, dost thou tremble? Remember Elijah and his servant. "More are they that are for us than all they that be against us." The soldier of Christ shalt stand, for underneath him are the everlasting arms; he shall tread upon his enemies and shall destroy them. 6. The man, being kept in temptation, has a work to do for his Lord, and there is no case where grace reigns more powerfully than in the use which God makes of such infirm creatures as His servants are. Do you see Peter afraid of a little maid? Wait awhile. Some six or seven weeks have passed, and there is a great crowd in the streets. Who is to preach to them? Grace — to thine honour let it be told — thou didst not select John who stood at the foot of the Cross, nor Zelotes — no, Peter who denied his Master, must come forth to own Him afresh. Perhaps his heart whispers to him, "Simon, son of Jonas, what doest thou here? "The cock crows, Simon; what doest thou here? But that day, three thousand baptisms tell how grace can reign in the feeblest instrumentality. 7. Come to another spot, and see how grace can reign where you little think it would ever live at all. The sea is agitated with a great storm, and Jonah has just been thrown into the sea. A fish has swallowed him; and yet he lives. Grace is there preserving his life; she speaks to Leviathan — he comes up upon the dry land, and vomits forth the prophet. Have you ever been in a strait and a trouble so difficult that you imagined there was no deliverance? If you ever have, I turn you to your own history as an illustration of how grace can reign in redeeming you out of the most terrible trials. I shall need to give you but one other picture, grace reigning in the hour of death, and triumphing in the moment of our entrance into heaven. When you come to die, grace shall bear you up in the midst of Jordan, and you shall say, "I feel the bottom, and it is good." When the cold waters shall chill your blood, grace shall warm your heart. When the light of earth is being shut out from you forever, grace shall lift the curtains of heaven, and give you visions of eternity; and when at last the spirit leaps from time into eternal space, then grace shall be with you to conduct you to your Father's house. II. GRACE SITTING ON ITS THRONE. 1. The throne is placed on the eternal hills of God's immutable purpose and decree. The throne itself, standing upon those lofty hills, has for its pedestal Divine fidelity. The thrones of monarchs rock and reel, but this is settled and abideth forever. The throne of many a dynasty has been cemented by blood, and so is this, but with the precious blood of the Son of God. Nay, as if this did not suffice, this throne is settled by the eternal oath. God swears by Himself because He can swear by no greater, that by two immutable things wherein it was impossible for God to lie, we might have strong consolation who have fled for refuge to Christ. 2. And now look upward. The steps are the Divine openings of Providence as He gradually develops His mighty scheme. And see on either side two lions ready to guard and protect it. That very justice which once seemed to stand in the way of grace is one of the lions which guard the throne; and that very holiness which seemed once to put a barrier between thy soul and bliss, now stands there as a mighty one to guard the throne of sovereign grace. 3. Now look upward. I see upon that throne a Lamb that has been slain. The eyes of grace are the suns of the spiritual universe; the hands of grace scatter lavish bounties throughout all the Church of the firstborn. 4. See above the throne, and above Him that sits thereon, the crown. Was ever such a crown? Nay, 'tis not one, 'tis many; there are many crowns and many jewels in each of the many crowns. And whence came these crowns of grace? They have been won in fields of fight, and been given by grateful hearts. (C. H. Spurgeon.) Parallel Verses KJV: Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: |
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