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All hearers are builders of houses for their souls: they are each one doing something to set up a spiritual habitation. Some of these go a considerable distance in this house-building, and even crown the structure by publicly confessing Christ. They say unto Him, "Lord, Lord": they meet with His followers, and join with them in reverence to the Master's name; but they do not obey the Lord; they hear Him, but they fail to do the things which He says.

I. Our first subject will be A COMMON TEMPTATION WITH SPIRITUAL BUILDERS. A common temptation with hearers of the Word is to neglect foundation work, to get hurriedly over the first part of the business, and run up the building quickly.

1. This temptation is all the more dangerous, first, because these young beginners have no experience. Even the most experienced child of God is often deceived; how much more the pilgrim who has but just entered the wicket-gate! The tried saint sometimes mistakes that for a virtue which is only a gilded fault, and he fancies that to be genuine which is mere counterfeit; how, then, without any experience whatever, can the new babe in grace escape deception unless he be graciously preserved? Newly awakened, and rendered serious, earnest hearts get to work in the Divine life with much hurry, seizing upon that which first comes to hand, building in heedless haste, without due care and examination. Something must be done, and they do it without asking whether it is according to the teaching of the Lord. They call Jesus "Lord"; but they do what others say rather than what Jesus says.

2. There is this to help the temptation, too, that this plan for the present saves a great deal of trouble. Your mind is distressed, and you want comfort; well, it will comfort you to say, "Lord, Lord," though you do not the things that Christ says.

3. This kind of building without foundation has this advantage to back up the temptation — it enables a man to run up a religion very quickly. He makes splendid progress. He takes every good thing for granted, and votes that all is gold which glitters. See how fast he goes! The fog is dense, but he steams through it, heedless of danger? He has joined the Church; he has commenced work for God; he is boasting of his own attainments; he hints that he is perfect. But is this mushroom building safe? Will it pass muster in the last great survey? When a man travels upon a wrong road, the faster he runs the further he will go astray. If you build quickly because you build without a foundation, your time and toll are thrown away.

4. How common, how deceptive, is this temptation I For the young beginner, the man who is just aroused to seek the Lord, will find a great many to help him in his mistake, should he neglect the foundation. Kind, good, Christian friends often, without a thought of doing so, help to mislead seeking souls. Let us beware lest we cry "Peace, peace," where there is no peace.

5. No doubt many are encouraged in slight building by the fact that so many professors are making a fair show, and yet their building is without foundation. We cannot shut our eyes to the fact that in all Churches there are persons who have no depth of spiritual root, and we are afraid no real spiritual life. Beware of loose professors, who are as wreckers! lights that lure men upon the rocks. Make sure work for eternity, and bid triflers begone.

6. Again, there is always at the back of all this an inducement to build without a foundation because it will not be known, and possibly may not be found out for years. Foundation-work is quite out of sight, and the house can be got up and be very useful in a great many ways, and it may stand a good while without the underground work; for houses without foundations do not tumble down at once; they will stand for years; nobody knows how long they may keep up; perhaps they may even be inhabited with comfort till the last great flood. Death alone will discover some impostures.

II. So I advance to the second step, and there we will consider A WISE PRECAUTION WHICH SAFE BUILDERS NEVER FORGET, They dig deep, and never rest till they get a good substantial foundation; they are glad to get to the bottom of all the loose earth and to build on the rock. Let me commend this wise precaution to all of you.

1. Follow the text, and learn to see to your sincerity. The Lord Jesus says, "Why call ye Me, Lord, Lord, and do not the things which I say?" May the Holy Ghost make you true to the core. Be afraid to say a word more than you feel.

2. The next thing is thoroughness. For observe, according to our Lord, the wise builder digged deep. You cannot do a right thing too well. Dig deep if you do dig a foundation.

3. Next to that add self-renunciation; for that is in the parable. When a man digs a deep foundation he has much earth to throw out. So he that builds for eternity has a great deal to get rid of. Self-trust must go at the beginning; love of sin must follow; worldliness, pride, self-seeking, all sorts of iniquity — these must be cast aside. There is very much rubbish, and the rubbish must go.

4. Then must come solid principle. The man who is determined that if he does build he will build securely, digs down to the rock. What God has said is a rock; what man teaches is mere shifting sand.

5. These truthful principles must be firmly adhered to. Remember the huge shaft at Bradford, and how many were slain by its fall, and let it teach you to hold hard to foundation truths, and never depart from them.

III. Gather from the text A SET OF ARGUMENTS, URGING US TO TAKE CARE OF THE FOUNDATION.

1. We ought to build with a good foundation at the beginning, because otherwise we shall not build well in any other part of the house. Bad work in the foundation influences all the rest of the courses. In the Revised Version, at the end of the forty-eighth verse, instead of "For it was founded upon a rock," we read, "Because it had been well builded." The house was built well at the bottom, and that led the workman to put in good work all the way up, so that all through "it had been well builded." The other man built badly underground, and did the same up to the roof. When you get into the habit of slovenly work in secret, the tendency is to be slovenly in public too. If the underground part of our religion is not firmly laid upon Christ, then in the upper part there will be rotten work, half-baked bricks, mud instead of mortar, and a general scamping of everything. When a great Grecian artist was fashioning an image for the temple, he was diligently carving the back part of the goddess, and one said to him, "You need not finish that part of the statue, because it is to be built into the wall." He replied, "The gods can see in the wall." He had a right idea of what is due to God. That part of my religion which no man can see should be as perfect as if it were to be observed by all. The day shall declare it. When Christ shall come everything shall be made known, and published before the universe. Therefore see to it that it be fit to be thus made known.

2. See, again, that we ought to have good foundations when we look at the situation whereon the house is to be built. It is clear from this parable that both these houses were built in places not far from a river, or where streams might be expected to come. Certain parts of the South of France are marvellously like Palestine, and perhaps at the present moment they are more like what the Holy Land was in Christ's day than the Holy Land now is. When I reached Cannes last year I found that there had been a flood in the town. This flood did not come by reason of a river being swollen, but through a deluge of rain. A waterspout seems to have burst upon the hill-side, tearing up earth, and rocks, and stones, and then hurrying down to the sea. It rushed across the railway station, and poured down the street which led to it, drowning several per. sons in its progress. When I was there a large hotel — I should think five stories high — was shored up with timber, and was evidently doomed; for when this stream rushed down the narrow street it undermined the lower courses of the building and as there were no foundations at all able to bear such a test, the whole erection was rendered unsafe. The Saviour had some such case in His mind's eye. A torrent of water would come tearing down the side of the mountain, and if a house was built on the mere earth, it would be carried away directly, but if it were fastened into the rock so that it became part and parcel of it, then the flood might rush all around it, but it would not shake the walls. Beloved builder of a house for your soul, your house is so situated that one of these days there must come great pressure upon it. "How do you know?" Well, I know that the house wherein my soul lives is pitched just where winds blow, and waves rise, and storms beat. Where is yours? Do you live in a snug corner? Yes, but one of these times you will find that the snug corner will be no more shielded than the open riverside; for God so orders providence that every man has his test sooner or later.

3. The next argument is, build deep, because of the ruin which will result from a bad foundation. What happened to this house without a foundation? The stream beat vehemently on it. The river's bed had long been dry, but suddenly it was flooded, and the torrent rolled with tremendous power. Perhaps it was persecution, perhaps prosperity, perhaps trouble, perhaps temptation, perhaps prevalent scepticism, perhaps death; but, anyhow, the flood beat vehemently upon that house — "and immediately it fell"! It did not stand a prolonged assault, it was captured at once. Then it is added, "And the ruin of that house was great." The house came down with a crash, and it was the man's all. The man was an eminent professor, and hence his ruin was all the more notable. For, lastly, and perhaps this will be the best argument, observe the effect of this good, sure building, this deep building. We read that when the flood beat upon the wise man's house "it could not shake it." That is very beautiful. Not only could it not carry it away, but "it could not shake it." I see the man; he lost his money and became poor, but he did not give up his faith — "It could not shake it." He was ridiculed and slandered, and many of .his former friends gave him the cold shoulder, but "It could not shake it." He went to Jesus under his great trial, and he was sustained — "It could not shake it." He was very sick, and his spirit was depressed within him, but still he held his confidence in Christ — "It could not shake it." He was near to die; he knew that he must soon depart out of this world, but all the pains of death and the certainty of dissolution could not shake him. He died as he lived, firm as a rock, rejoicing as much as ever, nay, rejoicing more, because he was nearer to the kingdom and to the fruition of all his hopes. "It could not shake it." It is a grand thing to have a faith which cannot be shaken. I saw one day a number of beech trees which had formed a wood; they had all fallen to the ground through a storm. The fact was they leaned upon one another to a great extent, and the thickness of the wood prevented each tree from getting a firm hold of the soil. They kept each other up, and also constrained each other to grow up tall and thin, to the neglect of root-growth. When the tempest forced down the first few trees the others readily followed one after the other. Close to that same spot I saw another tree in the open, bravely defying the blast, in solitary strength. The hurricane had beaten upon it, but it had endured all its force unsheltered. That lone, brave tree seemed to be better rooted than before the storm. I thought, "Is it not so with professors?" They often hold together, and help each other to grow up, but if they have not firm personal foothold, when a storm arises they fall in rows.

(C. H. Spurgeon.)

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KJV: Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

WEB: Everyone who comes to me, and hears my words, and does them, I will show you who he is like.