Leviticus 1:4 And he shall put his hand on the head of the burnt offering; and it shall be accepted for him to make atonement for him. Now, suppose that the Jew, who went up to the Tabernacle and to the altar, when he came there had been content to talk about the sacrifice without personally placing his hand on it. To talk of it would be a very proper thing to do; but suppose that he had spent all his time in merely discoursing about the plan of a sacrifice, the providing of a substitute, the shedding of blood, the clearance of the sinner through sacrificial death; it would have been a delightful theme, but what would have come of it? Suppose he had talked on and on, and had gone away home without joining in the offering, he would have found no ease to his conscience; he would, in fact, have done nothing by going to the house of the Lord. I am afraid that this is what many of you have done hitherto. You are pleased to hear the gospel, you take pleasure in the doctrine of substitution, and you know true doctrine from the current falsehoods of the hour: for all which I am very glad; but yet you are not saved, because you have not taken Christ to be your own Saviour. You are like persons who should say, "We are hungry; but we admit that bread is a very proper food for men, besides which we know what sort of food makes bone, and what makes muscle, and what makes flesh." They keep on talking all day long about the various qualities of food: do they feel refreshed? No. Is their hunger gone? No. I should suppose that, if they are at all healthy, their appetite is increased, and the more they talk about food the more sharp set they become. Why, some of you here have been talking about the bread of heaven for years, and yet I am afraid you are no more hungry than you used to be. Do go beyond talking about Christ, and learn to feed upon Christ. Come, now, let us have done with talk, and come to deeds of faith. Lay hold on Jesus, who is set before you in the gospel: otherwise, dear friend, I fear you will perish in the midst of plenty, and die unpardoned, with mercy at your gate. Suppose, again, that the Israelite instead of talking with his friends, had thought it wise to consult with one of the priests. "Might I speak with you, sir, a little? Have you a little room somewhere at the back where you could talk with me, and pray with me?" "Yes," says the priest, "what ails you?" "My sin lies heavy upon me." The priest replies, "You know that there is a sacrifice for sin; a sin-offering lieth at the door, and God will accept it at your hands." But you say, "I beg you to explain this matter more fully to me." The priest answers, "I will explain it as well as I can; but the whole of my explanation will end in this one thing — bring a sacrifice, and over its head confess your sin, and let an atonement be made. The sin-offering is what God has ordained, and therefore God will receive it. Attend to His ordinance and live: there is no other way. Fetch your offering; I will kill it for you, and lay it on the altar and present it to God." Do you say to him, "I will call again to-morrow, and have a little more talk with you"? Do you again and again cry, "To-morrow"? Do you go again and again into the inquiry-room? Oh, sir, what will become of you? You will perish in your sin; for God has not appointed salvation by inquiry-rooms and talks with ministers, but by your laying your own hand upon the sacrifice which He has appointed. If you will have Christ; you shall be saved; if you will not have Him, you must perish, all the talking to you in the world cannot help you one jot if you refuse your Saviour. But I see another Israelite, and he stands by his offering, and begins to weep and groan, and bewail himself. I am not sorry to see him weep, for I trust he is sincerely confessing his guilt; but why does he not place his hand on the sacrifice? He cries and he sighs, for he is such a sinner; but he does not touch the offering. The victim is presented, and in order that it may avail for him, he must lay his hand upon it; but this vital act he neglects and even refuses to perform. "Ah," he says, "I am in such trouble, I am in such deep distress," and he begins starting a difficulty. You hunt that difficulty down, but there he stands, still groaning and moaning, and producing another difficulty, and yet another, world without end. The sacrifice is slain, but he has no part in it, for he has not laid his hand upon it, and he goes away with all the burden of his guilt upon him, though the sacrificial blood has reddened the ground on which he stood. That is what some of you do. You go about lamenting your sin, when your chief lament should be that you have not believed on the Son of God. If you looked to Jesus you might dry your eyes and bid all hopeless sorrows cease; for He gives remission of sins to all penitents. Your tears can never remove your sins; tears, though flowing like a river, can never wash away the stain of guilt. Your faith must lay her hand on the head of the Lord's sacrifice, for there and there only is there hope for the guilty. Observe that the Israelite had to put his hand upon a victim which was not slain as yet, but was killed afterwards. This was to remind him that the Messiah was not yet come; but you have to trust in a Christ who has come, who has lived, who has died, who has finished the work of salvation, who has gone up into the glory, and who ever liveth to make intercession for transgressors. Will you trust Him or will you not? I cannot waste words; I must come to the point. John Bunyan says that one Sunday when he was playing the game of tip-cat on Elstow Green, as he was about to strike the cat with the stick, he seemed to hear a voice saying to him, "Wilt thou leave thy sins and go to heaven, or wilt thou keep thy sins and go to hell?" This morning the voice from heaven sounds forth this question, "Will you trust in Christ and go to heaven, or will you keep apart from Him and go to hell? for thither you must go unless Jesus becomes your Mediator and your atoning sacrifice. Will you have Christ or no? I hear you say, "But — O that I could thrust your buts" aside. Will you have Christ or not? "Oh, but" — Nay, your "buts" ought to be thrown into limbo; I fear they will be your ruin. Will you trust Christ or not? If your answer is, "I trust Him with all my heart," then you are a saved man. I say not you shall be saved; but you are saved. "He that believeth in Him hath everlasting life." ( C. H. Spurgeon.) Parallel Verses KJV: And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him. |
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