---

I. IN WHAT SENSE IS IT TRUE, that "the Word of God is not bound"?

1. It is not bound so that it cannot be preached. Paul could preach it even when in bonds, and he did preach it, so that the gospel was made known throughout Caesar's palace, and there were saints in the imperial household. Nineteen centuries after Paul we have still an open Bible and a free pulpit. When Hamilton was burned in Scotland, there was such an impetus given to the gospel through his burning that the adversaries of the gospel were wont to say, "Let us burn no more martyrs in public, for the smoke of Hamilton's burning has made many eyes to smart until they were opened." So, no doubt, it always was. Persecution is a red hand which scatters the white wheat far and wide.

2. "The Word of God is not bound" so as to be no longer a living, working power among men. Sometimes the enemies of truth have thought that they had silenced the last witness, and then there has been an unexpected outburst, and the old faith has been to the front again. The enemies of the gospel have attempted also to bind it by the burning of books. I have in my possession an early copy of Luther's sermons, and I was told how very rare it was, because at first the circulation was forbidden, and afterwards they were bought up and burned as soon as ever they were met with. And what did they do? They only put fire into Luther when they burned his sermons; they drove him to be more outspoken than he otherwise might have been, and so they helped the cause they thought to destroy. As the sun is not blown out by the tempest, nor the moon quenched by the night-damps, so is not the gospel destroyed by the sophistries of perverse minds.

3. The Word of God is not bound so that it cannel reach the heart. God has ways of reaching the hardest hearts and melting them, and He can do it at moments when such a work is least expected. Sometimes it happens to those whom we love that they are removed from the means of grace, but even then the Word of God is not bound. Had we not, a little while ago, an instance of one whom we were praying for at a prayer-meeting, and that night, while we were praying, it was a moonlight night, and as he was walking the deck of the ship, the Lord met with him? When no tongue was able to reach him, the memory of what he had heard at home came over his soul, and he was humbled before God. I was telling, just a little while ago, at our prayer-meeting, a very singular instance of how, just lately, three or four sermons on Sunday evenings have been made most useful to a young friend. He was going away to Australia unconverted, and without God. He went on board to depart, and when the vessel steamed out of dock, it ran into another ship, and he was obliged to wait and spend almost a month here, whilst the vessel was being repaired. The Lord met with him on those Sunday nights, and he has gone now, leaving in his mother's heart the sweet persuasion that he has found his mother's God. But sometimes we are apt to think a case is more hopeless still, when, in addition to natural depravity, and the absence of the means of grace, there springs up a scepticism, perhaps a downright derision of the Word of God, and of things sacred. I knew a man who had lived a life of carelessness and indifference, with occasional outbursts of drunkenness and other vices. This man happened one day, on Peckham Rye, to hear a preacher say that if any man would ask anything of God, He would give it to him. The assertion was much too broad, arid might have done harm; but this man accepted it as a test, and resolved that he would ask, and thus would see if there was a God. On the Saturday morning of that week, when he was going early to his work, the thought came upon him, "Perhaps there is a God after all." He was ready to swoon as the possibility struck him, and there and then he offered the test petition, concerning a matter which concerned himself and his fellow-workmen. His prayer was granted in a remarkable manner, and he came then to be a believer in God. He is more than that now, and has found his way to be a believer in all that God has spoken, and has found peace through believing in Jesus Christ.

4. It is not bound as to its power to comfort the soul.

5. The Word of God is not bound in the sense that it cannot be fulfilled. I now allude principally to the promises and prophecies of God's Word.

6. The Word of God is not bound so that it cannot endure and prevail unto the end.

II. WHAT ARE THE REASONS WHY THE WORD OF GOD IS NOT BOUND?

1. It is not bound, because it is the voice of the Almighty. If the gospel be indeed the gospel of God, and these truths be a revelation of God, omnipotence is in them.

2. Moreover, the Holy Ghost puts forth His power in connection with the Word of God, and as He is Divine He is unconquerable.

3. If you wanted another reason less strong than these two, I should say, "How can it be bound while it is so needful to men?" There are certain things which if men want they will have. I have heard say that in the old Bread Riots, when men were actually starving for bread, no word had such a terribly threatening and alarming power about it as the word "Bread!" when shouted by a starving crowd. I have read a description by one who once heard this cry: he said he had been startled at night by a cry of "Fire!" but when he beard the cry of "Bread! Bread!" from those that were hungry, it seemed to cut him like a sword. Whatever bread had been in his possession he must at once have handed it out. So it is with the gospel: when men are once aware of their need of it, there is no monopolising it. None can make "a ring" or "a corner" over the precious commodity of heavenly truth.

4. The Word of God is not bound, because, when once it gets into men's hearts, it works such an enthusiasm in them that you cannot bind it. There is Master Bunyan; they have put him in prison, and his family is nearly starving, and they bring him up, and they say, "You shall go out of prison, John, if you won't preach. Go home, and tag your laces, that is what you have to do, and leave the gospel alone; what have you got to do with that?" But honest John answers, "I cannot help it. If you let me out of prison to-day, I will preach again to-morrow, by the help of God. I will lie here till the moss grows on my eyelids, but I will never promise to cease preaching the gospel."

III. ONE OR TWO OTHER FACTS RUN PARALLEL TO THE TEXT. Paul is bound, but the Word of God is not bound. Read it thus: the preacher has had a bad week, he is full of aches and pains, he feels ill: but the Word of God is not ill. "What will become of the congregation when a certain minister dies?" Well, he will be dead, but the Word of God is not dead. "Oh, but the worker is so feeble!" The Word of God is net feeble. "But the worker feels so stupid." But the Word of God is not stupid. "But the worker is so unfit." But the Word of God is not unfit. But you bitterly and truthfully lament that Christian men are nowadays very devoid of zeal. "All hearts are cold in every place"; the old fire burns low. But the Word of God is not cold, nor lukewarm, nor in any way losing its old fire. "Yes," says one, "but I am disgusted with the cases I have lately met with of false brethren." Yes, but the Word of God is not false. "But they walk so inconsistently." I know they do, but the Word of God is not inconsistent. "But they say they have disproved the faith." Yes, they have disproved their own faith, but they have not disproved the Word of God for all that. "Oh, but," says one, "it is an awful thing to think of the spiritual ruin of so many that are round about us, who bear the gospel, and yet after all wilfully refuse it, and die in their sins." Truly this is a grievous fact: they appear to be bound by their sins like beasts for the slaughter, but the Word of God is not bound or injured. It was said of old that it would be a sweet savour unto God in them that are saved, and in them that perish — in the one a savour of life unto life, and in the other a savour of death unto death.

(C. H. Spurgeon.)

---

---

KJV: Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

WEB: in which I suffer hardship to the point of chains as a criminal. But God's word isn't chained.