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I. First, then, A STIRRING UP, OF ALL OUR POWERS TO PRAISE GOD, according to the words of the holy woman in the text, "Awake, awake" — repeated yet again — "Awake, awake."

1. What is there that we need to awaken if we would praise God? I reply, we ought to arouse all the bodily powers. Our flesh is sluggish; we have been busy with the world, our limbs have grown fatigued, but there is power in Divine joy to arouse even the body itself, to make the heavy eyelids light, to reanimate the drowsy eye, and quicken the weary brain. We should call upon our bodies to awake, especially our tongue, "the glory of our frame." Let it put itself in tune like David's harp of old. Surely we should call on all our mental powers to awake. Wake up, my memory, and find matter for the song. Tell what God has done for me in days gone by. Awake, my judgment, and give measure to the music. Come forth, my understanding, and weigh His loving-kindness in scales, and His goodness in the balances. See if thou canst count the small dust of His mercies. See if thou canst understand the riches unsearchable which He hath given to thee in that unspeakable gift of Christ Jesus my Lord. Awake, my imagination, and dance to the holy melody. Gather pictures from all worlds. Bid sun and moon stay in their courses, and join in thy new song. But especially let us cry to all the graces of our spirit — "Awake." Wake up, my love, for thou must strike the keynote and lead the strain. Wake up, my hope, and join hands with thy sister — love; and sing of blessings yet to come. Sing of my dying hour, when He shall be with me on my couch. Sing of the rising morning, when my body shall leap from its tomb into her Saviour's arms! Sing of the expected advent, for which thou lookest with delight! And oh, my soul, sing of that heaven which He has gone before to prepare for thee. And thou, my faith, awake also. Sing of the promise sure and certain. Then let us wake up the energy of all those powers — the energy of the body, the energy of the mind, the energy of the spirit. You know what it is to do thing coldly, weakly. As well might we not praise at all. You know also what it is to praise God passionately — to throw energy into all the song, and so to exult in His name. So do ye, each one of you, this day.

2. But you say unto me: "Why and wherefore should we this day awake and sing unto our God?" There be many reasons; and if your hearts be right, one may well satisfy. Come, ye children of God, and bless His dear name; for doth not all nature around you sing? If you were silent, you would be an exception to the universe. But, believer, shall not thy God be praised? I ask thee. Shall not thy God be praised? When men behold a hero, they fall at his feet and worship him. Garibaldi emancipates a nation, and lo, they bow before him and do him homage. And Thou, Jesus, the Redeemer of the multitudes of Thine elect, shalt Thou have no song? Shalt Thou have no triumphal entry into our hearts? Shall Thy name have no glory? Thou sayest, believer, "Why should I praise Him?" Let me ask thee a question too. Is it not heaven's employment to praise Him? And what can make earth more like heaven than to bring down from heaven the employment of glory, and to be occupied with it here! Besides, Christian, dost thou not know that it is a good thing for thee to praise thy God? Mourning weakens thee, doubts destroy thy strength; thy groping among the ashes makes thee of the earth, earthy. Arise, for praise is pleasant and profitable to thee. "The joy of the Lord is our strength." But I ask you one other question, believer. Thou sayest, "Why should I awake this morning to sing unto my God?" I reply to thee, "Hast thou not a cause? Hath He not done great things for thee, and art thou not glad thereof?"

3. "But," saith one, "when shall I do this? When shall I praise my God?" I answer, "Praise ye the Lord, all His people, at all times, and give thanks at every remembrance of Him."

4. Yet once more, you reply to me, "But how can I praise my God?" I will be teacher of music to thee, and may the Comforter be with me. Wilt thou think this morning how great are thy mercies. Thou art not blind, nor deaf, nor dumb; thou art not a lunatic; thou art not decrepit; thou art not vexed with piercing pains; thou art not going down to the grave; thou art not in torments, not in hell. And is not this a theme for praise? Oh, must not you praise him, ye chief of sinners, whose natures have been changed, whose hearts have been renewed!

II. "ARISE, BARAK, AND LEAD THY CAPTIVITY CAPTIVE, THOU SON OF ABINOAM." You understand the exact picture here. Barak had routed Sisera, Jabin's captain, and all his hosts. She now exhorts Barak to celebrate his triumph. This is a picture which is often used in Scripture. Christ is said to have led captivity captive when He ascended on high. He led principalities and powers captive at His chariot-wheels. But here is a picture for us — not concerning Christ, but concerning ourselves. We are exhorted to-day to lead captivity captive. Come up, come up, ye grim hosts of sins once my terror and dismay. Come up, ye sins, come up, for ye are prisoners now; ye are bound in fetters of iron, nay, more than this, ye are utterly slain, consumed, destroyed; you have been covered with Jesus' blood; ye have been blotted out by His mercy. Arise, celebrate your triumph, oh ye people of God! Arise, my trials; ye have been very great and very numerous; ye came against me as a great host, and ye were tall and strong like the sons of Anak. Oh, my soul, thou hast trodden down strength; by the help of our God have we leaped over a wall; by His power have we broken through the troops of our troubles, our difficulties, and our fears! Arise, and let us lead captive all our temptations. You have been foully tempted to the vilest sins. Satan has shot a thousand darts at you, and hurled his javelin multitudes of times; bring out the darts and snap them before his eyes, for he has never been able to reach your heart. Come, break the bow and cut the spear in sunder; burn the chariot in the fire.

( C. H. Spurgeon.)

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KJV: Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.

WEB: 'Awake, awake, Deborah! Awake, awake, utter a song! Arise, Barak, and lead away your captives, you son of Abinoam.'