Romans 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believes in Jesus. (text, and 1 John 1:9). I. HOW HAS JUSTICE BEEN SO SATISFIED THAT IT NO LONGER STANDS IN THE WAY OF GOD'S JUSTIFYING THE SINNER? The one answer to that is, through the substitution of Christ. When man sinned the law demanded his punishment. The first offence was committed by Adam, the representative of the race. When God would punish sin, He thought of the blessed expedient, not of punishing His people, but their representative, the second Adam. He died — "the just for the unjust, that He might bring us to God." Let us show how fully the law is satisfied. Note — 1. The dignity of the victim. The eternal Son of God condescended to become man; lived a life of suffering, and at last died a death of agony. If you will but think of the wondrous person whom Jesus was, you will see that in His sufferings the law received a greater vindication than it could have done even in the sufferings of the whole race. There is such dignity in the Godhead that all it does is infinite in its merit; and when He stooped to suffer, the law received greater honour than if a whole universe had become a sacrifice. 2. The relationship which Jesus Christ had towards the Great Judge. Brutus was the most inflexible of judges, and knew no distinction of persons. But when he sentenced his own son, we see that he loved his country better than his son, and justice better than either. Now, we say, Brutus is just indeed. Now, if God had condemned each of us one by one, or the whole race in a mass, justice would have been vindicated. But lo! His own Son takes upon Him the sins of the world, and "it pleased the Lord to bruise Him." Surely, when God smites His Son, only begotten and well-beloved, then justice has all that it could ask; and this Christ freely gave, 3. The agonies of Christ, which He endured in the place of sinners. All I ought to have suffered has been suffered by my substitute. It cannot be that God can smite me now. Justice itself prevents, for when justice once is satisfied it were injustice if it should ask for more. God can be just, and yet the justifier. II. IT IS AN ACT OF JUSTICE ON GOD'S PART TO FORGIVE ON CONFESSION OF SIN. Not that the sinner deserves forgiveness. Sin can never merit anything but punishment. Not that God is bound from any necessity of His nature to forgive everyone that repents, because repentance has not in itself sufficient to merit forgiveness. Yet it is true that, because God is just, He must forgive every sinner who confesses his sin. Because — 1. He has promised to do so; and a God who could break His promise were unjust. Every word which God utters shall be fulfilled. Go, then, to God with — "Lord, Thou hast said, 'He that confesseth his sin, and forsaketh it, shall find mercy.' I confess my sin, and I forsake it; Lord, give me mercy!" Don't doubt but that God will give it you. You have His own pledge in your hand. 2. Man has been induced to act upon it; and therefore, this becomes a double bond upon the justice of God. God has said, "If we confess our sins and trust in Christ, we shall have mercy." You have done it on the faith of the promise. Do you imagine when God has brought you through much pain of mind to repent and rely on Christ He will afterwards tell you He did not mean what He said? It cannot be. Suppose you said to a man, "Give up your situation and take a house near me, and I will employ you." Suppose he does it, and you then say, "I am glad for your own sake that you have left your master, still I will not take you." He would reply, "I gave up my situation on the faith of your promise, and now you break it." Ah! but this never can be said of God. 3. Christ died on purpose to secure pardon for every seeking soul. And do you suppose that the Father will rob Him of that which He has bought so dearly? III. THE DUTIES TAUGHT IN THE TWO TEXTS. 1. Confession. Expect not that God will forgive you until you confess. You are not to confess to a man, unless you have offended against him. If you have, leave thy gift upon the altar, and go and make peace with him, and then come and make peace with God. You are to make confession of your sin to God. You cannot mention every offence, but do not hide one. 2. Faith. (C. H. Spurgeon.) Parallel Verses KJV: To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. |
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