Romans 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. "And not only so." It is the second time in which these words occur, and a similar expression is used (ver. 2). The apostle had been mentioning great privileges, and had gone to yet greater; from silver to gold, and from gold to the priceless crystal; and when he had reached conceivably the highest point, he adds, "And not only so." There is always in Christian privilege a yet beyond. The ancient mariners spoke of Ultima Thule, the end of the universe; but more venturous prows forced their way to a new world, so we concluded in the early days of Christian experience that we never could enjoy greater privileges, but we have pushed far beyond, and at the end of all there will be written, "And not only so." The text seems to me to describe the progress of a soul towards God. I. THE FIRST STEP is rather implied than expressed. THERE WAS A TIME WHEN WE HAD NOT RECEIVED THE RECONCILIATION AND WERE MADE SENSIBLE THAT WE NEEDED IT. 1. We were led to see that from necessity of His nature God must be angry with us. A being who has no anger against evil has no love towards goodness. This is a painful discovery, but a very simple one. One would think that every man ought to see this, but no man does see it till the Spirit of God convinces him of sin, and even then the natural heart endeavours to shut its eyes to it. 2. Another degree of this same step is a consciousness that we are at enmity with God. "Why," says one, "I pay respect to God, and go to a place of worship, and therefore I am not at enmity with Him." Yet listen; I am certain that if I could assure you that there was no God, and consequently no need of repentance, and no fear of punishment, and consequently no need of pardon, it would be a relief to many. 3. A further portion of this step is the perception that, in order to perfect reconciliation with God, there must be something done Godward, by which the insult and injury done to His law shall be recompensed; and, next, a thorough change in us before we can walk with God in perfect communion. In order to reconciliation it is not enough that one party should be forgiving, the other must yield too. 5. The last degree of this step is the desire to be reconciled to God. This is the dawn of grace, and a blessed dawn it is. II. THE NEXT STEP IS RECEIVING THE RECONCILIATION. Observe how we are reconciled. 1. It is not by working out a reconciliation; although this is the first instinct of a man who finds himself at enmity with God. The heart suggests a multitude of expedients — ceremonialism, amendment, future carefulness, etc., etc. But the text does not say that we have made any atonement. We do not make it, or buy it, or complete it, we receive it. It is a free gift. We receive it perfect. 2. The process of receiving reconciliation. (1) The man being already on the first step, knowing that he wants reconciliation, believes the truth about the gospel. Now, the gospel is that reconciliation, which is made for every soul that believes in Jesus. God is not reconciled to anybody who will not believe in Christ, but He is reconciled to every soul that does. (2) The next step is to become a believer, because reconciled. (3) Then peace flows into the soul as the result of the reconciliation. (4) Then the heart drops her former enmity to God. III. THE THIRD STEP IS JOY IN GOD. 1. No man ever rejoices in God except he who receives the atonement. Suppose a man should say, "I do not want an atonement; I am a goodman, and always have been; I have not broken the law." Well, he will rejoice in himself, but if we have nothing of our own, and have simply to receive salvation as a matter of the free grace, then we joy in God. 2. The moment a man is reconciled to God his view of God alters entirely. A neighbour has done you a displeasure, perhaps he is a very excellent man, but you read everything he does in the evil light of suspicion. If, however, by a discovery of his kindness you escape from prejudice, his whole conduct wears another aspect. So the soul when reconciled to God from that moment reads Him aright. 3. He delights in God. (1) In His very existence and person. That there is a God is to the Christian supreme bliss. The infidel may say there is no God, but if that were true I should have lost my father, my friend, my all. The Christian feels that his hope of prevailing over injustice and wrong lies in the fact that there is a reigning God who will set all things right at last. And since we believe there is to be a fuller revelation of Himself in heaven, is not that our main reason for longing to be there? As loyal subjects rejoice that they have a king, as affectionate children rejoice that they have a father, as a loving spouse rejoiceth that she hath a husband; so do we, but infinitely beyond all this, rejoice that we have a God. (2) In His character. All the attributes of God are themes of joy: His power; His mercy; His immutability; His faithfulness to His promises, etc., etc. (3) In His sovereignty. Before our reconciliation we cavil at the Divine will, and set up our own. But, the moment we are reconciled we consent that Jehovah should do as He wills. What better rule could be than the absolute empire of love? What can be better as a government for mankind than the absolute authority of one so good, so true, so holy, and so just? (4) Under all His dispensations. Of course we joy in God under comfortable dispensations. Query, whether we do not then very much divide our joy between the comforts and the God; but in dark times, when the comforts all go, we can joy in God if reconciled. 4. Joy in God is — (1) The happiest of all joys. (2) The most elevating. Those who joy in wealth grow avaricious; in their friends, too often lose nobility of spirit; but he who boasts in God grows like God. (3) Solid; there are good reasons for it. (4) Abiding. If I rejoice in the sun, it sets; if in the earth, it shall be burnt up; if in myself, I shall die; but to triumph in One who never fails or changes, this is lasting joy. Conclusion: The only sad reflection is, that there are so many who know nothing about joy in God. (C. H. Spurgeon.) Parallel Verses KJV: And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. |
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