Hebrews 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission. I. THE TIME OF THIS GREAT PUTTING AWAY OF SIN, in the end of the world, or the age — "in these last days," as one of the apostles words it. Why was that time selected? 1. Was it not in order to exercise the faith of ancient saints, who, like Abraham, saw Christ's day in vision — saw Him and were glad? They rested in confidence in the Messiah' that was to come, and their faith received its reward. 2. Did not God place the putting away of sin at the close of the age, in order to glorify His Son, by letting us see that the very anticipation of His death was sufficient for the salvation of men? 3. Was not this sacrifice placed at the end of the world to be, as it were, the crown of all Jehovah's works? The great Master of the feast hath kept the best wine until now. II. THE PERSON ACCOMPLISHING THE WORK. Once, in the end of the world, hath He appeared. Recollect who it was that came to take away sin, that you may find solid ground for comfort. He who came to take away sin did not come unsent. He was appointed and delegated by God. He came in His Father's name, clothed with His Father's authority: "I do not Mine own will," said He, "but the will of Him that sent Me." This ought to give us richest consolation. Attentively observe the constitution of His person. He who came to save men is no other than God; therefore capable of viewing sin from God's point of view, capable of understanding what was due to God: by bracing His Godhead to His manhood He was capable, in His twofold nature, of sustaining pangs which humanity could not have endured apart from Godhead. Can you not trust Him? I have felt like John Hyatt who, when dying, said he could not only trust Christ with one soul, but he could trust Him with a million souls if he had them. III. THE APPEARANCE MENTIONED. "Now once in the end of the world hath He appeared to put away sin." The way by which God has put away sin is one which is not obscure, concealed, recondite, inexplicable, but one which is eminently plain and manifest. IV. THE SACRIFICE ITSELF. "Once in the end of the world hath He appeared to put away sin" — how? "By the sacrifice of Himself" Christ did not come into the world merely to put away sin by His example. Jesus did not come into the world merely to put away sin by His teaching; but we are told in the text that He came to put away sin by sacrifice. God comes into the world as Man — the Mediator dies. Now, what merit there must be in the blood of Him who, while He is Man, is nevertheless God! V. THE THOROUGHNESS OF THE WORK WHICH WAS CONTEMPLATED. In the end of the world Christ was revealed to put away sin. He did not come into the world to palliate it, but to put it away. Observe, He not only came to put away some of the attributes of sin, such as the filth of it, the guilt of it, the penalty of it, the degradation of it; He came to put away sin itself, for sin is the fountain of all the mischief. He did net come to empty out the streams, but to clear away the fatal source of the pollution. He appeared to put away sin itself, sin in its essence and being. VI. THE EVIDENT COMPLETION of this work demands a word because of its being rendered conspicuous by the word "once." "Once in the end of the world He hath appeared to put away sin." If He had not put away sin, He would have Come again to do it, for Jesus Christ never leaves His work unfinished. (C. H. Spurgeon.) Parallel Verses KJV: And almost all things are by the law purged with blood; and without shedding of blood is no remission. |
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