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I. We shall note, first, REASONS WHY, IN THE VERY PRESENCE OF THEIR MASTER, SAINTS MAY NOT KNOW THAT HE IS NEAR. The first reason, then, why these good men did not perceive the presence of their Master was that "their eyes were holden." There was a blinding cause in them. What was it?

1. By some mysterious operation, their eyes, which were able to see other things, were not able to detect the presence of their Master, but they thought Him to be some common traveller. Still we are permitted to say that in their case, and in the case of a great many disciples, eyes have been holden through sorrow.

2. Again, in their case, in addition to the mysterious operation which held their eyes, which we do not attempt to account for, we have no doubt their eyes were holden with unbelief. Had they been expecting to see Jesus, methinks they would have recognized Him.

3. Whatever may have been mysterious about the holding of the disciples' eyes, they were also somewhat holden by ignorance. They had failed to see what is plain enough in Scripture, that the Messiah must suffer, bleed, and die. At other times they may not see Him, because of something in the Master. Mark, as I have told you, says He appeared unto them "in another form." I suppose he means in a form in which they had not seen Him before. Perhaps you have only seen Jesus as your joy and consolation; under that aspect may you always see Him, but, remember, "He shall sit as a refiner; He shall purify the sons of Levi." When you are in the furnace, suffering affliction and trial and depression of spirit, the refiner is Christ, the same loving Christ in a new character. Hitherto you have seen Christ as breaking the bread of life to you, and giving you to drink of the water of life, but you must yet learn that His fan is in His hand, and He will throughly purge the floor of your heart. He is not another Christ, but He puts on another aspect, and exercises another office.

II. Secondly, let us speak of THE MANNERS OF THE SAINTS WHEN THEY ARE IN SUCH A CASE. When their Master is with them and they do not know Him, how do they conduct themselves? First, they are sad; because the presence of Christ, if Christ be unknown, is not comfortable, though it may be edifying. It may be for rebuke, as it was to them; but it certainly is not for consolation. For joy we must have a known Christ. Next, these disciples, though they did not know that their Master was there, conversed together — a good example for all Christians. Whether you are in the full joy of your faith or not, speak often one to another. He who is strong will help the weak brother; if two walk together, if one shall trip perhaps the other will not, and so he will have a hand to spare to support his friend. Even if both saints are unhappy, yet some good result will come from mutual sympathy. Note, again, that though they did not know their Master was there, yet they avowed their hopes concerning Him. I cannot commend all that they said, there was not much faith in it, but they did confess that they were followers of Jesus of Nazareth. "We trusted that it had been He which should deliver Israel. And, besides all this, to-day is the third day." And they went on to let out the secret that they belonged to His disciples. "Certain women of our company made us astonished." They were under a cloud and sad, but they were not so cowardly as to disown their connection with the Crucified. They still avowed their hope. And oh, beloved, when your comforts are at the lowest ebb, still cling to your Master. But, passing on — these poor people, though very sad, and without their Master as they thought, were very willing to bear rebukes. Although the word used by our Lord should not be rendered "fools," yet it sounds somewhat bard even to call them inconsiderate and thoughtless: but we do not discover any resentment on their part because they were so severely chided. Souls that really love Jesus do not grow angry when faithfully rebuked. And then, they were willing to learn. Never better pupils, never a better Teacher, never a better school book, never a better explanation. Again, notice that while the two were willing to learn, they also wished to retain the Teacher and His instruction, and to treat Him kindly too. They said, "Abide with us; the day is far spent." They had been benefited by Him, and therefore they wished to show their gratitude to Him. Have you learned so much that you are willing to learn more? And, once more, though they did not know that their Master was with them, they were well prepared to join in worship. Some have thought that the breaking of bread that night was only Christ's ordinary way of offering a blessing before meat; it does not seem so to me, because they had already eaten and were in the middle of the meal when He took the bread and blessed it.

III. Lastly, let us try to set forth THE ACTIONS OF BELIEVERS WHEN THEY DISCOVER THEIR LORD. "Their eyes were opened, and they knew Him." What then? Well, first, they discovered that there had been all along in their hearts evidences of His presence. "Did not our hearts burn within us while He spake with us by the way?" This heavenly heartburn never comes to any but through the presence of the Lord Jesus. The next thing they did was to compare notes. The one said to the other, "Did not our hearts burn within us?" It is always a good thing for believers to communicate their returning enjoyment. Somehow we are rather chary as to speaking of our joys. Ought we to be so? Once again. These disciples, when they saw the Master, hastened to tell others about it. I notice that while they told of their Lord's appearing, they made mention of the ordinance which had been blest to them, for they especially said that He had been known to them in the breaking of bread. I like to see them mention that, for, though ordinances are nothing in themselves, and are not to be depended upon, they are blest to us.

(C. H. Spurgeon.)

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KJV: And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

WEB: Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.