Luke 12:1 In the mean time, when there were gathered together an innumerable multitude of people, so that they stepped one on another… I. THE HYPOCRITE'S CHARACTER. 1. A hypocrite may be known by the fact that his speech and his actions are contrary to one another. As Jesus says, "They say and they do not." Talk is easy, but walk is hard; speech any man may attain unto, but act is difficult. We must have grace within to make our life holy; but lip-piety needs no grace. 2. The next mark of a hypocrite is, that whenever he does right it is that he may be seen of men. To him virtue in the dark is almost a vice; he can never detect any beauty in virtue, unless she has a thousand eyes to look upon her, and then she is something indeed. The true Christian, like the nightingale, sings in the night; but the hypocrite has all his songs in the day, when he can be seen and heard of men. 3. Hypocrite, love titles, and honours, and respect from men. There was another evidence of an hypocrite which was equally good, namely, that he strained at a gnat and swallowed a camel. Always suspect yourself when you are more careful about little than about great things. 4. These people neglected all the inward part of religion, and only observed the outward. As our Saviour said, they "made clean the outside of the cup and platter, but within they were full of extortion and excess." There are many books which are excellently bound, but there is nothing within them; and there are many persona that have a very fine spiritual exterior, but there is nothing whatever in the heart. 5. You may know a hypocrite by another sign. His religion depends upon the place, or upon the time of day. He rises at seven o'clock perhaps, and you will find him religious for a quarter of an hour; for he is, as the boy said, "saying his prayers to himself" in the first part of the morning. Well, then you find him pretty pious for another half-hour, for there is family prayer; but when the business begins, and he is talking to his men, I won't guarantee that you will be able to admire him. If one of his servants has been doing something a little amiss, you will find him perhaps using angry and unworthy language. You will find him, too, if he gets a customer whom he thinks to be rather green, not quite pious, for he will be taking him in. 6. There is another sign of the hypocrite, and now the lash will fall on my own back, and on most of us too. Hypocrites, and other people besides hypocrites, are generally severe with others, and very lenient with themselves. Have you ever heard a hypocrite describe himself? I describe him thus — "You are a mean, beggarly fellow." "No," says he, "I am not; I am economical." I say to him, "You are dishonest, you are a thief." "No," says he, "I am only cute and sharp for the times." "Well, but," I say to him, "you are proud and conceited." "Oh!" says he, "I have only a proper and manly respect." "Ay, but you are a fawning, cringing fellow." "No," says he, "I am all things to all men." Somehow or other he will make vice look like a virtue in himself, but he will deal by the reverse rule with others. Show him a Christian who is really humble, and he says, "I hate his fawning ways." Tell him there is one who is very courageous for Christ; "Oh! he is impudent," says he. Show him one who is liberal, doing what he can for his Master's service, spending, and being spent for Him; "Rash and imprudent," says he, "extravagant; the man does not know what he is about." You may point out a virtue, and the hypocrite shall at once say it is a vice. II. And now we are going to CAST UP THE HYPOCRITE'S ACCOUNT FOR HIM. Now, sir, bring us your ledger, and let us have a look at it. You are a hypocrite. Well, what is on the profit side? A good deal, I must confess. Here is, first of all, credit and honour. The next advantage is the ease which you enjoy. And, besides that, there are the honours you have received. That is the profit side of your account. Now turn to the other, and take note of what there is against you. In the first place, I see a black item down here. Home of the people of the world do not think quite as much of you as you imagine. The poor widow does not give you much of a character. You will have to be very careful, sir, or your base deeds will come out. The very first item I see down here is a fear that your hypocrisy will be discovered. It would take you only half as much trouble to be an honest man as it does to be a deceiver. A man who is in the habit of speaking truth need not mind how he opens his mouth, nor where; but a man who lies should be very careful, and have a very good memory, and recollect all he has ever said before, lest he should trip himself. But I see something worse than this; here is constant disquietude of conscience; hypocrites may seem as if they were at ease, but they cannot really be. The Christian who is true to God, and is really His child, can sometimes say, "I know that Jesus has taken away my sin." Assurance, vouchsafed to him by the Spirit, calms his fears, and he can rest in Christ. But the highest presumption to which the hypocrite can attain brings no such calm as that which is breathed upon the Christian by the lips of assurance. He can go to his bed, nay, he can go to his tomb in peace, but the hypocrite is afraid of a shadow, and fleeth when no man pursueth. And last of all, Mr. Hypocrite, I see an item here which you usually forget; it is this — that, despite of your profession, God abhors you, and if there is one man more than another who stinks in the nostrils of Jehovah, it is such as thou art — thou miserable pretender. Death shall find thee out, and hell shall be thy doom, for the hope of the hypocrite is as the spider's web, soon swept away; and where is he when God taketh away his hope? This, then, is the casting up of the hypocrite's account, and there is a deficit of an infinite amount. III. Now for the matter of the CURE OF THE HYPOCRITE. The thought of a present Deity, if it were fully realized, would preserve us from sin; always looking on me, ever regarding me. We think we are doing many things in secret, but there is nothing concealed from Him with whom we have to do. And the day is coming when all the sins that we have committed shall be read and published. (C. H. Spurgeon.) Parallel Verses KJV: In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. |
    |