James 4:13-17 Go to now, you that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:… How do we know what will be on the morrow? It has grown into a proverb that we ought to expect the unexpected; for often the very thing happens which we thought would not happen. How can we reckon upon anything in a world like this, where nothing is certain but uncertainty? Besides, the folly is seen in the fact of the frailty of our lives, and the brevity of them. Why, then, is it that we are always counting upon what we are going to do? Why do we choose to build upon clouds, and pile our palaces on vapour, to see them melt away, as aforetime they have often melted, instead of by faith getting where there is no failure, where God is all in all, and His sure promises make the foundations of eternal mansions? 1. Only God knows the future. All things are present to Him; there is no past and no future to His all-seeing eyes. There are two great certainties about things that shall come to pass — one is that God knows, and the other is that we do not know. 2. As the knowledge of the future is hidden from us, we ought not to pry into it. Let the doom of King Saul on Mount Gilboa warn you against such a terrible course. 3. Further, we are benefited by our ignorance of the future. It is hidden from us for our good. Suppose a certain man is to be very happy by and by. If he knows it he will be discontented till the happy hour arrives. Suppose another man is to have a great sorrow very soon. It is well that he does not know it, for now he can enjoy the present good. He is wisest who does not wish to know what God has not revealed, Here, surely, ignorance is bliss: it would be folly to be wise. 4. Because we do not know what is to be on the morrow we should be greatly humbled by our ignorance. We think we are so wise; do we not? And we make a calculation that we are sure is correct! We arrange that this is going to be done, and the other thing; but God puts forth His little finger, and removes some friend, or changes some circumstance, and all our propositions fail to the ground. 5. Seeing that these things are so, we should remember the brevity, the frailty, and the end of life. We cannot be here long. If we live to the extreme age of men, how short our time is! We are glad that we do not know when our friends are to die; and we feel thankful that we cannot foretell when we shall depart out of this life. What good would it do us? Since He is with us, we are content to leave the ordering of our lives to His unerring wisdom. We ought, for every reason, to be thankful that we do not know the future; but, at any rate, we can clearly see that to count on it is fully, and that ignorance of it is.a matter of fact. Recognition of God with regard to the future is true wisdom. What says our text?" For that ye ought to say, If the Lord will, we shall live, and do this, or that." No harm can come to you if you bow to God's sovereign sway. Do you put yourselves entirely at God's disposal? Are you really His, or have you kept back a bit of yourself from the surrender? You say, "We are not our own; we are bought with a price." But do you really mean it? I am afraid that there is a kind of mortgage on some Christians. They have some part they must give, as they fancy, to their own aggrandisement. They are not all for Christ. "We will not buy, end we will not sell, unless we can glorify God by buying and selling; and we will not wish even for the honest gain that comes of trading unless we can be prorooting the will of God by getting it. Our best profit will consist in doing God's will." May this be your resolve, then. Let this clause, "If the Lord will," be written across your life, and let us all set ourselves to the recognition of God in the future. (C. H. Spurgeon.) Parallel Verses KJV: Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: |
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