1 Kings 20:11 And the king of Israel answered and said, Tell him, Let not him that girds on his harness boast himself as he that puts it off. I. THERE IS IN THOSE WHO NEWLY PUT ON THEIR ARMOUR A GREAT TENDENCY TO BOAST. 1. This is not at all remarkable, because, first, it is the nature of all men more or less to boast. Human nature is both poor and proud. 2. Those who gird on the harness are the more apt to be proud, because they often mistake their intentions for accomplishments. 3. It sometimes happens to the young beginner that he mistakes the formation of his ideal for the attainment of it. He has sketched on paper the figure that is to be wrought out of the block of marble. There it is. Will not that make a beautiful statue? Already he congratulates himself that it stands before him on its pedestal. But it is a very different thing — the forming the idea in one's mind and the realising of it. 4. Boasting in putting on the harness sometimes arises from the notion that we shall avoid the faults of others. We ought to do so, and we think we shall. 5. We also forget when we start in the battle of life that there is a great deal in novelty, and that novelty wears off. II. THOSE WHO PUT ON THE HARNESS HAVE GOOD REASON TO REFRAIN FROM BOASTING. 1. They have good reason not to boast if they remember what the very harness, or armour, itself is meant for. What do you want armour for at all? Because you are weak; because you are in danger. 2. Again, it will be well to refrain from boasting, for your harness which you are putting on is meant for use. You are not dressing yourself out that you may be a thing of beauty. 3. You must not boast, again, because if you look at your harness you will see that it has joints in it. You think your armour fits so well, do you? Ah, so thought that man who, nevertheless, died by an arrow which found its way into his heart between the joints of his array. 4. You ought not to boast of your harness, because there are suits of armour which are good for nothing. There is armour about in the world, and some of it the brightest that was ever seen, which is utterly worthless. 5. We should not boast when we put on our armour, because, after all, armour and weapons are of little use except to strong men. The old coats of mail were so heavy that they needed a man of a strong constitution even to wear them, much more to fight in them. It was not the armour that was wanted so much as the strong man who could sit upright under the weight. Think, too, of the sword, the great two-handed sword which the old warriors used; we have looked at one, and said, "Is that the sword with which battles were won?" Yes, sir, but you want to see the arm which wielded it, or you see nothing. 6. We may not boast in our harness, because if it be of the right sort, and if it be well jointed, yet we have received it as a gift of charity. Most valiant warrior, not one single ring of your mall is your own. O Sir Knight with the red cross, no part of your array belongs to you by any fights but those of free gift. The infinite charity of God has given you all you have. III. HE WHO GIRDS ON HIS HARNESS HAS SOMETHING ELSE TO DO BESIDES BOASTING. 1. You have, first, to see that you get all the pieces of your armour on. Look ye well to it that ye "take to yourselves the whole armour of God." 2. Young warrior, beginning with so much hope, I can recommend you to spend your time in gratitude. Bless God for making you what you are, for calling you out from a sinful world, for making you a soldier of the Cross. Boasting is excluded, for grace reigns. 3. You want every hour for prayer. If ever we ought to pray it surely is when we are newly entered upon the Christian life. 4. Remember, young soldier, that you are bound to use your time in learning obedience, looking to your Captain and Commander, as the handmaid looks to her mistress. 5. You have no space for boasting, for your fullest attention will be wanted to maintain watchfulness. You have just put on your harness. The devil will speedily discover that! He will pay his respects to you very soon! As soon as he sees a new soldier of the Cross enlisted, he takes a fresh arrow from his quiver, makes it sharp, dips it in gall, and fits it to his string. "I will try this youngster," saith he, and before long a fiery dart flies noiseless through the air. 6. The young warrior may not boast, for he will want all the faith he has, and all the strength of God also, to keep him from de. spondency. IV. THOSE WHO GIRD ON THE HARNESS CERTAINLY OUGHT:NOT TO GLORY, FOR THOSE WHO ARE PUTTING IT OFF FIND NOTHING TO BOAST OF. The Christian man never ungirds his harness in this life; still we may say that the brother is putting it off when there is but a step betwixt him and death in the course of nature. Now, how do you find Christians of that kind when you have attended their dying beds, if you have had the privilege of doing so? Did you ever find a Christian stayed up with pillows in his bed boasting of what he had done? When Augustus, the Roman emperor, was dying, he asked those who were around him whether he had acted well his part; and they said, "Yes." Then he said, "Clap me as I go off the stage." Did you ever hear a Christian say that? I remember Addison, about whose Christianity little can be said, asked others to "come and see how a Christian could die," but it was a very unchristian thing to do, for forgiven sinners should never make exhibitions of themselves in that fashion. Certainly I never saw dying Christians boastful. ( C. H. Spurgeon.) Parallel Verses KJV: And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off. |
    |