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Many good people daily pray against sudden death, and there are legitimate reasons for so doing; but to a child of God it is of small consequence, for death will never find him unprepared if he is living in communion with God. We will enter into the joy of our Lord, and be for ever with Him. When God's children have their candle lighted for them, and they know that it is time to go upstairs, they feel glad to end their pilgrimage, and rest in Jesus. We are all of us much nearer home than we think. It will be greatly wise to talk with our last hours, and to anticipate that time when the message shall come, "Within three days ye shall pass over this Jordan."

I. OBSERVE THE TENOR OF THIS NOTICE. Notice that there are three leading words in it: "prepare," "pass over," "possess." The first word that came to them was, "Prepare." Be in journeying order. The soldier carries his rations with him when he has to make a quick march: "Prepare you victuals." Children of God, be ready to go from this world. But inasmuch as he said, "Prepare you victuals" did he not mean "Begin to feed on food of that sort upon which you are henceforth to live"? The manna would cease in three days, and never fall again. After they crossed the Jordan, they would feed on the corn of the land. Feed on Christ, feed on spiritual food, feed on the pure truth of God's Word, and feed your souls on nothing else. Know the taste of what you eat, and let it be as clear and definite as that of butter and honey, that so you may steadily refuse the evil and choose the good. Joshua meant — Stand ready, for the time is getting very short. There is not long to wait. Soon you will have traversed the stream, and landed on the hither shore. How would you feel if you knew that within three days you must die? The exhortation given in ver. 13 is one which may be useful also to us: "Remember the word." It is a grand help for going over Jordan if we will remember the word of the Lord. Our faith enables us both to live and to die on the promise of God. But then he said also, "Sanctify yourselves" (Joshua 3:5). If we knew we were to die in three days, should we not wish to put our hearts, our thoughts, our families, into a better state? Since we may die suddenly, let us purify ourselves of all filthiness of the flesh and of the spirit. The next word was, "Pass over this Jordan." They were not called to linger on the brink, nor to sit with their feet in the stream, but to cross over it. Israel had been forty years in the wilderness, and surely that was long enough. He who hath served his God with all his heart will not wish to linger a moment after his life-work is done. You are not called to linger on the bed of sickness for ages, but to pass over to your rest. And notice, the call was not to go down into the Jordan to stop there. Blessed be God, we are not going down into the grave to be lost there; but we make use of it as an opened door to paradise. The third word was "possess." They were to pass the river to possess the land which God had given them. We possess nothing here. Those goods which we think we possess melt away like an icicle from a hot hand. But we have on the other side of Jordan treasures worth owning. By a covenant of salt, God has given us in Christ Jesus everlasting rest, triumph, happiness, glory.

II. OBSERVE THE SEQUEL OF THIS NOTICE, or what followed upon the summons. The first thing that happened to Israel was this, a singular faith was bestowed. I can hardly believe that the people under Joshua were the children of those unbelieving Jews whose caresses fell in the wilderness; for throughout the early chapters of Joshua it is recorded that they believed Joshua, whatever he said to them. He had strange and strong things to utter, but they did not doubt or demur. Now, when the children of God come to die, those of them who have been poor, trembling things before, receive new courage and unwonted strength, and even minister comfort to those who are stronger than themselves. It is brave to see how Mr. Ready-to-halt puts his crutches away when he is going over Jordan. Mr. Feeble-mind bids them bury his feeble mind in a dunghill, for it would be of no use to anybody. The Lord will give us more grace, and we shall wonder at ourselves that we could have been aforetime so distrustful. "At eventide it shall be light." Next, a special assurance was given: "To-morrow the Lord will do wonders among you" (Joshua 3:5). The Lord is always working marvels; but when we come to cross the Jordan we shall see His wonders in the deep. Next, note that the people had with them a conquering leader. Joshua was at their head, to encourage and direct them. When you and I shall pass over Jordan we shall have Jesus with us. He says, "Be of good cheer. Because I live, ye shall live also." But what next? The Israelites had a clear guidance afforded them (Joshua 3:4). You have been through many experiences, but to die will be a new one. Once for all, you must cross this Jordan, therefore the Divine presence shall go before you, and show you the way. Oh, yes, you shall have Divine direction when the darkness gathers about you! With Israel a forerunner led the way. So our great High Priest has tasted death for every man. Nor did the forerunner quit the scene, for the Divine presence remained. The priests went on till they came to the river-bed, and descended the hollow, going on to the very centre of it. There they stopped till all the host had passed over. The Lord Jesus will go before you as your great High Priest, your propitiation and your covenant; and He will abide with you in the last solemn article until you are safe landed on the shore of the land of promise. In consequence of the priests going down into the river the stream was dried up. Wonderful sight it must have been to behold the waters roll back, and stand in a congealed heap. Thus there was a broad passage-way for the multitudes of Israel to go marching through, and to effect the crossing rapidly. Suppose, when you come to die, the Jordan should turn out to be no river at all. What if you should go over dry-shod? Why should it not be so? Death is a pints prick to many. Death hath lost its terrors. "The sting of death is sin," and that is forgiven. "The strength of sin is the law," and that is fulfilled. The black waters have failed; we pass over Jordan dry-shod. Then notice, the people were very quick in crossing. Death is short work. After all, what is the act of death? "What!" cries one, "is there not a terrible amount of pain connected with death?" I answer, "No." It is life that has the pain; death is the finis of all pain. You blame death for a disease of which he is the cure. You imagine a thing called death which does not really exist. In the twinkling of an eye we shall be up and away! Therefore, because you will haste to pass over, you need not be alarmed at so short a trial, which will actually turn out to be no trial at all. We read in (Joshua 4:9) that the Israelites in traversing the Jordan left a memorial behind. You also will bear your testimony in departing: you will set up your memorial for your children after you, and they shall say, "Our father died in sure and certain hope of being with Jesus." Even if your death-bed should not be so bright as some, even its clouds may not be without their effect. A holy man had prayed much for his boys and girls, but never saw them converted, and this, with the troubles which grow out of their waywardness, made his last hours to be sadly clouded. But mark how the Lord wrought! They buried their father, and when they were met together, the eldest son turned to his brothers and remarked, "If our father, who was so good a man, was so troubled in death, what will become of us when we die?" This most reasonable remark was the means of the conversion of the brothers. I would like to die in the dark if it would bring all my people to the Saviour. Would not you? One thing more: they also raised a memorial on the other shore. They piled twelve stones upon each other in Canaan. You and I, when we get to heaven, shall take our memorials with us, and pile them up. We will make known to angels and principalities and powers the manifold wisdom and goodness of God to us in life and death.

( C. H. Spurgeon.)

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KJV: Then Joshua commanded the officers of the people, saying,

WEB: Then Joshua commanded the officers of the people, saying,